葡萄牙应对伊斯兰恐惧症:印尼穆斯林侨民的经验

Sa'adi Sa'adi
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引用次数: 1

摘要

本研究的主要目的是调查印尼穆斯林侨民在葡萄牙对抗伊斯兰恐惧症的经历。葡萄牙有488名印尼侨民,其中384人(78%)是穆斯林,在外交使团、学生、贸易商、专业人士、劳工和其他人中工作。为了分析数据,研究人员使用了三角测量技术,如通过引导性书面问题、观察和文件进行访谈,并使用了因子分析,涵盖葡萄牙政府宗教生活政策、葡萄牙文化特征、印尼穆斯林社会文化特征、印度尼西亚穆斯林侨民的教育背景,规范的伊斯兰教学激发了他们的社会宗教观点和态度。作为主要发现,研究表明,在对抗伊斯兰恐惧症的过程中,在葡萄牙的印尼穆斯林侨民感到快乐、安全、和平、和谐的生活。此外,他们感觉像在自己的家乡;他们可以很容易地获得公共服务,正常地进行私人和宗教活动,尽管公共场所的清真寺数量很少。他们中没有人经历过当地公民或其他群体的极端仇恨、偏见、骚扰、敌意、恶语相向、恶劣态度和待遇、歧视和伊斯兰恐惧症。
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Countering Islamophobia in Portugal: experience of Indonesian Muslim expatriates
The main purpose of this research is to investigate the Indonesian Muslim expatriate experiences in countering Islamophobia in Portugal. There are 488 Indonesian expatriates in Portugal, of whom 384 (78%) are Muslims, working on diplomatic missions, students, traders, professionals, laborers, and others. To analyze the data, the researcher used triangulation techniques such as interviews through guided written questions, observation, and documentation, using factor analyses covering items of Portugal government policy on religious life, characters of Portuguese culture, the characters of Indonesian Muslim socio-culture, educational background of Indonesian Muslim expatriates, and normative Islamic teaching inspiring their socioreligious views and attitude. As the main findings, the research revealed that in countering the Islamophobia experience, the Indonesian Muslim expatriates in Portugal feel joy, safety, peace, a harmonious life. Also, they feel like in their home towns; they can access public services easily and practice private, and religious activities normally, although the number of mosques in public places is very few. None of them experienced extreme hatred, prejudice, harassment, hostility, bad words, bad attitudes and treatments, discrimination, and Islamophobia from local citizens or other groups.
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
8
审稿时长
24 weeks
期刊介绍: Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
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