{"title":"向谁祷告?","authors":"Andrea Nicolas","doi":"10.1163/15685276-12341656","DOIUrl":null,"url":null,"abstract":"\n The article discusses Booranticha, a sacrificial ritual among Oromo and some Amhara for the well-being of the family, its herds, and possessions, which is performed once a year by husband and wife in many farming households of central Ethiopia. During the ritual, food offerings are made and a higher spiritual being, also called Booranticha, is addressed in prayer. Contestation through monotheism, particularly by the Ethiopian Orthodox Church, however, has led to some major linguistic and performative shifts concerning which divinity is being addressed in the offering, and how the ritual is performed. The article suggests that competition in religiously pluralist settings may constitute a major initializing and catalyzing factor for new exegetical propositions about the nature of the divine. Such conceptualization of contestation as a “trigger” for change invites a closer look at the relationship between religiously pluralist settings, the shaping of moral discourses and the evolvement of new hermeneutic interpretations in sacrificial performances.","PeriodicalId":45187,"journal":{"name":"NUMEN-INTERNATIONAL REVIEW FOR THE HISTORY OF RELIGIONS","volume":" ","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"To Whom to Pray?\",\"authors\":\"Andrea Nicolas\",\"doi\":\"10.1163/15685276-12341656\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The article discusses Booranticha, a sacrificial ritual among Oromo and some Amhara for the well-being of the family, its herds, and possessions, which is performed once a year by husband and wife in many farming households of central Ethiopia. During the ritual, food offerings are made and a higher spiritual being, also called Booranticha, is addressed in prayer. Contestation through monotheism, particularly by the Ethiopian Orthodox Church, however, has led to some major linguistic and performative shifts concerning which divinity is being addressed in the offering, and how the ritual is performed. The article suggests that competition in religiously pluralist settings may constitute a major initializing and catalyzing factor for new exegetical propositions about the nature of the divine. Such conceptualization of contestation as a “trigger” for change invites a closer look at the relationship between religiously pluralist settings, the shaping of moral discourses and the evolvement of new hermeneutic interpretations in sacrificial performances.\",\"PeriodicalId\":45187,\"journal\":{\"name\":\"NUMEN-INTERNATIONAL REVIEW FOR THE HISTORY OF RELIGIONS\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2022-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"NUMEN-INTERNATIONAL REVIEW FOR THE HISTORY OF RELIGIONS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685276-12341656\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"NUMEN-INTERNATIONAL REVIEW FOR THE HISTORY OF RELIGIONS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685276-12341656","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
The article discusses Booranticha, a sacrificial ritual among Oromo and some Amhara for the well-being of the family, its herds, and possessions, which is performed once a year by husband and wife in many farming households of central Ethiopia. During the ritual, food offerings are made and a higher spiritual being, also called Booranticha, is addressed in prayer. Contestation through monotheism, particularly by the Ethiopian Orthodox Church, however, has led to some major linguistic and performative shifts concerning which divinity is being addressed in the offering, and how the ritual is performed. The article suggests that competition in religiously pluralist settings may constitute a major initializing and catalyzing factor for new exegetical propositions about the nature of the divine. Such conceptualization of contestation as a “trigger” for change invites a closer look at the relationship between religiously pluralist settings, the shaping of moral discourses and the evolvement of new hermeneutic interpretations in sacrificial performances.
期刊介绍:
Numen publishes papers representing the most recent scholarship in all areas of the history of religions. It covers a diversity of geographical regions and religions of the past as well as of the present. The approach of the journal to the study of religion is strictly non-confessional. While the emphasis lies on empirical, source-based research, typical contributions also address issues that have a wider historical or comparative significance for the advancement of the discipline. Numen also publishes papers that discuss important theoretical innovations in the study of religion and reflective studies on the history of the discipline.