{"title":"巴赫金与马绍纳兰骑兵彼得·哈尔克特:超越寓言与现实主义","authors":"Matthew Blackman","doi":"10.4314/eia.v48i1.3","DOIUrl":null,"url":null,"abstract":"Olive Schreiner’s novella Trooper Peter Halket of Mashonaland (1897) has been variously considered to be a political pamphlet, an allegory or at the very least a piece of moralising Victorian realism. Certainly at its centre there is the powerful proclamatory voice of the Christ figure, ventriloquized by both the Cape preacher and later Peter Halket himself. As most critics have acknowledged – from its early reviewer in the New York Tribune in 1897 to most recently Rajendra Chetty and Matthew Curr in 2016 – the figure of Christ expounds an ethic or ideology associated with the author herself. However, these critical approaches tend to ignore the conflicting ideas and ideological outlooks held in some of the other voices in the text. In this article, I consider whether these opposing voices are illustrations of Mikhail Bakhtin’s ontology of the dialogic novel with its centripetal and centrifugal ideological forces. If in fact these voices can be considered to be dialogical, then the sublation of the voice of the author/Christ cannot be complete and the novella’s allegorical nature can at the very least be questioned.","PeriodicalId":41428,"journal":{"name":"ENGLISH IN AFRICA","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Bakhtin and Trooper Peter Halket of Mashonaland: Beyond Allegory and Realism\",\"authors\":\"Matthew Blackman\",\"doi\":\"10.4314/eia.v48i1.3\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Olive Schreiner’s novella Trooper Peter Halket of Mashonaland (1897) has been variously considered to be a political pamphlet, an allegory or at the very least a piece of moralising Victorian realism. Certainly at its centre there is the powerful proclamatory voice of the Christ figure, ventriloquized by both the Cape preacher and later Peter Halket himself. As most critics have acknowledged – from its early reviewer in the New York Tribune in 1897 to most recently Rajendra Chetty and Matthew Curr in 2016 – the figure of Christ expounds an ethic or ideology associated with the author herself. However, these critical approaches tend to ignore the conflicting ideas and ideological outlooks held in some of the other voices in the text. In this article, I consider whether these opposing voices are illustrations of Mikhail Bakhtin’s ontology of the dialogic novel with its centripetal and centrifugal ideological forces. If in fact these voices can be considered to be dialogical, then the sublation of the voice of the author/Christ cannot be complete and the novella’s allegorical nature can at the very least be questioned.\",\"PeriodicalId\":41428,\"journal\":{\"name\":\"ENGLISH IN AFRICA\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-07-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ENGLISH IN AFRICA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4314/eia.v48i1.3\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ENGLISH IN AFRICA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4314/eia.v48i1.3","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 0
摘要
奥利弗·施赖纳(Olive Schreiner)的中篇小说《马绍纳兰的士兵彼得·哈尔基特》(Trooper Peter Halket of Mashonaland,1897)被认为是一本政治小册子、一个寓言,或者至少是一部道德化的维多利亚现实主义作品。当然,它的中心是基督形象强有力的宣告声,由开普传教士和后来的彼得·哈尔基特本人用腹语表演。正如大多数评论家所承认的那样——从1897年《纽约论坛报》的早期评论家到2016年的拉金德拉·切蒂和马修·科尔——基督的形象阐述了与作者本人相关的伦理或意识形态。然而,这些批评方法往往忽视了文本中其他一些声音所持有的相互矛盾的思想和意识形态观点。在这篇文章中,我考虑这些反对的声音是否是米哈伊尔·巴赫金对话小说本体论的例证,其意识形态力量具有向心性和离心性。如果事实上这些声音可以被认为是对话性的,那么对作者/基督声音的扬弃就不可能完成,中篇小说的寓言性质至少可以受到质疑。
Bakhtin and Trooper Peter Halket of Mashonaland: Beyond Allegory and Realism
Olive Schreiner’s novella Trooper Peter Halket of Mashonaland (1897) has been variously considered to be a political pamphlet, an allegory or at the very least a piece of moralising Victorian realism. Certainly at its centre there is the powerful proclamatory voice of the Christ figure, ventriloquized by both the Cape preacher and later Peter Halket himself. As most critics have acknowledged – from its early reviewer in the New York Tribune in 1897 to most recently Rajendra Chetty and Matthew Curr in 2016 – the figure of Christ expounds an ethic or ideology associated with the author herself. However, these critical approaches tend to ignore the conflicting ideas and ideological outlooks held in some of the other voices in the text. In this article, I consider whether these opposing voices are illustrations of Mikhail Bakhtin’s ontology of the dialogic novel with its centripetal and centrifugal ideological forces. If in fact these voices can be considered to be dialogical, then the sublation of the voice of the author/Christ cannot be complete and the novella’s allegorical nature can at the very least be questioned.