{"title":"帕桑特伦Nahdlatul Wathan的大师传统","authors":"Supratman Muslim, S. Suprapto, J. Jamaluddin","doi":"10.24260/alalbab.v11i1.2193","DOIUrl":null,"url":null,"abstract":"Pesantren (Islamic Boarding Schools) is a religious educational institution that has long history in Indonesia. Pesatren has an important role in producing religious figures, including kyai (an expert of Islamic teachings) or tuan guru (grand teacher). However, this role began to fade as many secular educational institutions emerged due to modernization and globalization, and at the same time pesantren began to change a lot to adapt to this new system. This study aims to explore the role of the Ma’had Dar Al-Qur’an wa Al-Hadith Nahdlatul Wathan (MDQH NW) Islamic boarding school in maintaining the tuan guru (grand teacher) tradition, and the strategies used to maintain this tradition. This study used a qualitative method with data collected through techniques of participatory observation, in-depth interviews and documentation. The results indicate that the MDQH NW has a significant contribution in maintaining the tuan guru tradition. This is demonstrated by the pattern of education and all institutional activities oriented to the pesantren culture with the study of the al-Mu’tabarah book with the halaqah system. The strategies include strengthening traditional education, strengthening socio-religious relations, and strengthening Islamic da’wah. Continuity is also seen in the social relations built with the masyayikh (internal quality assurance) at Madrasah Shaulatiyah Makkah. Changes also occurred at the MDQH NW in Pancor regarding the duration of studies, especially for the talibat (female students) who previously took 3 years then extended to 4 years, which is the same duration as the tullab (male students). However, the MDQH NW Islamic Boarding School in Anjani still maintains the rule that has become the legacy of its founders, namely three years for the talibat and four the tullab.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Tuan Guru Tradition of Nahdlatul Wathan in Pesantren\",\"authors\":\"Supratman Muslim, S. Suprapto, J. Jamaluddin\",\"doi\":\"10.24260/alalbab.v11i1.2193\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Pesantren (Islamic Boarding Schools) is a religious educational institution that has long history in Indonesia. Pesatren has an important role in producing religious figures, including kyai (an expert of Islamic teachings) or tuan guru (grand teacher). However, this role began to fade as many secular educational institutions emerged due to modernization and globalization, and at the same time pesantren began to change a lot to adapt to this new system. This study aims to explore the role of the Ma’had Dar Al-Qur’an wa Al-Hadith Nahdlatul Wathan (MDQH NW) Islamic boarding school in maintaining the tuan guru (grand teacher) tradition, and the strategies used to maintain this tradition. This study used a qualitative method with data collected through techniques of participatory observation, in-depth interviews and documentation. The results indicate that the MDQH NW has a significant contribution in maintaining the tuan guru tradition. This is demonstrated by the pattern of education and all institutional activities oriented to the pesantren culture with the study of the al-Mu’tabarah book with the halaqah system. The strategies include strengthening traditional education, strengthening socio-religious relations, and strengthening Islamic da’wah. Continuity is also seen in the social relations built with the masyayikh (internal quality assurance) at Madrasah Shaulatiyah Makkah. Changes also occurred at the MDQH NW in Pancor regarding the duration of studies, especially for the talibat (female students) who previously took 3 years then extended to 4 years, which is the same duration as the tullab (male students). 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引用次数: 0
摘要
Pesantren(伊斯兰寄宿学校)是印度尼西亚历史悠久的宗教教育机构。Pesatren在培养宗教人物方面发挥着重要作用,包括kyai(伊斯兰教义专家)或tuan guru(大老师)。然而,随着现代化和全球化的发展,许多世俗教育机构的出现,这一角色开始消失,与此同时,pesantren开始发生很大的变化,以适应这种新的体系。本研究旨在探讨Ma 'had Dar Al-Qur 'an wa Al-Hadith Nahdlatul Wathan (MDQH NW)伊斯兰寄宿学校在维护团大师(大老师)传统方面的作用,以及用于维护这一传统的策略。本研究采用质性方法,透过参与式观察、深度访谈及文献资料收集资料。结果表明,MDQH NW在维护团师传统方面做出了重大贡献。这一点可以从教育模式和所有机构活动中得到证明,这些活动以学习al-Mu 'tabarah书籍和halaqah系统为导向,以pesantren文化为导向。这些战略包括加强传统教育、加强社会-宗教关系和加强伊斯兰教教育。在与麦加圣公会的masyayikh(内部质量保证)建立的社会关系中也可以看到连续性。在Pancor的MDQH NW,关于学习时间也发生了变化,特别是对于talibat(女学生)来说,之前的学习时间为3年,现在延长到4年,与tullab(男学生)的学习时间相同。然而,位于安贾尼的MDQH NW伊斯兰寄宿学校仍然保留着成为其创始人遗产的规则,即塔利班三年,tullab四年。
The Tuan Guru Tradition of Nahdlatul Wathan in Pesantren
Pesantren (Islamic Boarding Schools) is a religious educational institution that has long history in Indonesia. Pesatren has an important role in producing religious figures, including kyai (an expert of Islamic teachings) or tuan guru (grand teacher). However, this role began to fade as many secular educational institutions emerged due to modernization and globalization, and at the same time pesantren began to change a lot to adapt to this new system. This study aims to explore the role of the Ma’had Dar Al-Qur’an wa Al-Hadith Nahdlatul Wathan (MDQH NW) Islamic boarding school in maintaining the tuan guru (grand teacher) tradition, and the strategies used to maintain this tradition. This study used a qualitative method with data collected through techniques of participatory observation, in-depth interviews and documentation. The results indicate that the MDQH NW has a significant contribution in maintaining the tuan guru tradition. This is demonstrated by the pattern of education and all institutional activities oriented to the pesantren culture with the study of the al-Mu’tabarah book with the halaqah system. The strategies include strengthening traditional education, strengthening socio-religious relations, and strengthening Islamic da’wah. Continuity is also seen in the social relations built with the masyayikh (internal quality assurance) at Madrasah Shaulatiyah Makkah. Changes also occurred at the MDQH NW in Pancor regarding the duration of studies, especially for the talibat (female students) who previously took 3 years then extended to 4 years, which is the same duration as the tullab (male students). However, the MDQH NW Islamic Boarding School in Anjani still maintains the rule that has become the legacy of its founders, namely three years for the talibat and four the tullab.