詹姆斯·鲍德温《桑尼的蓝调》的第三个圣经基础

IF 0.2 3区 文学 0 LITERATURE EXPLICATOR Pub Date : 2023-01-02 DOI:10.1080/00144940.2023.2214674
Isaac James Richards
{"title":"詹姆斯·鲍德温《桑尼的蓝调》的第三个圣经基础","authors":"Isaac James Richards","doi":"10.1080/00144940.2023.2214674","DOIUrl":null,"url":null,"abstract":"James Tackach, after noting the surprisingly few critical discussions of religious themes in James Baldwin’s “Sonny’s Blues,” argues that there are “two main biblical texts that form the foundation of Baldwin’s story: the Cain and Abel story from the Book of Genesis and the parable of the Prodigal Son from Luke’s gospel” (109). This brief essay offers a third biblical foundation to Baldwin’s story—the story of Joseph in Egypt—which illuminates the salvific and redemptive role that Sonny plays in the life of his brother and the lives of those who listen to his music. Joseph is Israel’s youngest son, and “Israel loved Joseph more than all his children” (Genesis 37:3). This favoritism has an adverse effect on Joseph’s eleven brothers, for “when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him” (Genesis 37:4). Joseph’s dreams and visions about his superiority over the brothers only increases their dislike for him. Out of anger, “they took him, and cast him into a pit” and then sold him as a slave (Genesis 37:24). In slavery, Joseph journeys from the depths of prison to being the second most powerful man in all of Egypt, saving not only Egypt but also his own household, finally uniting with his brothers and family. Sonny has striking similarities to Joseph of Egypt. Like Joseph was favored by his father, “Sonny was the apple of his father’s eye” (114). Sonny also has a callous relationship with his older brother, who admits, “we fought almost every time we met” (126). The brother is explicit about his dislike for Sonny when he says, “I didn’t like the way he carried himself, loose and dreamlike all the time” (126). Baldwin’s chosen adjective here—dreamlike—is a compelling piece of evidence for Sonny’s connection with Joseph, and it is a trope throughout the story. Sonny is described as one of the schoolboys who amidst “the darkness of their lives ... vindictively, dreamed” (104). When he plays the piano “it was as though he were all wrapped up in some cloud some fire, some vision all his own” (125, emphasis added). Like Joseph, Sonny is a dreamer. His dreamlike attitude and vision make him different, “weird and https://doi.org/10.1080/00144940.2023.2214674","PeriodicalId":42643,"journal":{"name":"EXPLICATOR","volume":"81 1","pages":"6 - 8"},"PeriodicalIF":0.2000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A third biblical foundation of James Baldwin’s “Sonny’s Blues”\",\"authors\":\"Isaac James Richards\",\"doi\":\"10.1080/00144940.2023.2214674\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"James Tackach, after noting the surprisingly few critical discussions of religious themes in James Baldwin’s “Sonny’s Blues,” argues that there are “two main biblical texts that form the foundation of Baldwin’s story: the Cain and Abel story from the Book of Genesis and the parable of the Prodigal Son from Luke’s gospel” (109). This brief essay offers a third biblical foundation to Baldwin’s story—the story of Joseph in Egypt—which illuminates the salvific and redemptive role that Sonny plays in the life of his brother and the lives of those who listen to his music. Joseph is Israel’s youngest son, and “Israel loved Joseph more than all his children” (Genesis 37:3). This favoritism has an adverse effect on Joseph’s eleven brothers, for “when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him” (Genesis 37:4). Joseph’s dreams and visions about his superiority over the brothers only increases their dislike for him. Out of anger, “they took him, and cast him into a pit” and then sold him as a slave (Genesis 37:24). In slavery, Joseph journeys from the depths of prison to being the second most powerful man in all of Egypt, saving not only Egypt but also his own household, finally uniting with his brothers and family. Sonny has striking similarities to Joseph of Egypt. Like Joseph was favored by his father, “Sonny was the apple of his father’s eye” (114). Sonny also has a callous relationship with his older brother, who admits, “we fought almost every time we met” (126). The brother is explicit about his dislike for Sonny when he says, “I didn’t like the way he carried himself, loose and dreamlike all the time” (126). Baldwin’s chosen adjective here—dreamlike—is a compelling piece of evidence for Sonny’s connection with Joseph, and it is a trope throughout the story. Sonny is described as one of the schoolboys who amidst “the darkness of their lives ... vindictively, dreamed” (104). When he plays the piano “it was as though he were all wrapped up in some cloud some fire, some vision all his own” (125, emphasis added). Like Joseph, Sonny is a dreamer. His dreamlike attitude and vision make him different, “weird and https://doi.org/10.1080/00144940.2023.2214674\",\"PeriodicalId\":42643,\"journal\":{\"name\":\"EXPLICATOR\",\"volume\":\"81 1\",\"pages\":\"6 - 8\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"EXPLICATOR\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/00144940.2023.2214674\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"EXPLICATOR","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00144940.2023.2214674","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0

摘要

詹姆斯·塔克赫在注意到詹姆斯·鲍德温的《桑尼的蓝调》中对宗教主题的批判性讨论少得令人惊讶后,认为“有两个主要的圣经文本构成了鲍德温故事的基础:《创世纪》中的凯恩和亚伯故事,以及卢克福音中的浪子寓言”(109)。这篇短文为鲍德温的故事——约瑟夫在埃及的故事——提供了第三个圣经基础,阐明了桑尼在他兄弟和听他的音乐的人的生活中扮演的救赎和救赎的角色。约瑟是以色列人最小的儿子,“以色列人爱约瑟胜过爱他的儿女”(创世纪37:3)。这种偏袒对约瑟的十一个兄弟产生了不利的影响,因为“当他的兄弟们看到他们的父亲爱他胜过他所有的兄弟时,他们恨他,不能平静地和他说话”(创世纪37:4)。约瑟夫的梦想和幻想是他比兄弟们优越,这只会增加他们对他的厌恶。出于愤怒,“他们把他带到坑里”,然后把他当作奴隶卖掉(创世纪37:24)。在奴隶制中,约瑟夫从监狱深处成长为全埃及第二大权力人物,不仅拯救了埃及,还拯救了自己的家庭,最终与兄弟和家人团聚。桑尼与埃及的约瑟夫有着惊人的相似之处。就像约瑟夫受到父亲的青睐一样,“桑尼是他父亲的掌上明珠”(114)。桑尼和他的哥哥也有着冷酷无情的关系,哥哥承认“我们几乎每次见面都会吵架”(126)。这位兄弟明确表示他不喜欢桑尼,他说:“我不喜欢他一直表现得松散和梦幻般”(126)。鲍德温在这里选择的形容词——梦幻般的——是桑尼与约瑟夫联系的有力证据,也是贯穿整个故事的一个比喻。桑尼被描述为“在他们生活的黑暗中……心怀报复,做梦”(104)的学生之一。当他弹钢琴时,“就好像他都被包裹在某种云里——某种火,某种视觉——都是他自己的”(125,重点补充)。和约瑟夫一样,桑尼也是个梦想家。他梦幻般的态度和视野使他与众不同,“怪异而https://doi.org/10.1080/00144940.2023.2214674
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
A third biblical foundation of James Baldwin’s “Sonny’s Blues”
James Tackach, after noting the surprisingly few critical discussions of religious themes in James Baldwin’s “Sonny’s Blues,” argues that there are “two main biblical texts that form the foundation of Baldwin’s story: the Cain and Abel story from the Book of Genesis and the parable of the Prodigal Son from Luke’s gospel” (109). This brief essay offers a third biblical foundation to Baldwin’s story—the story of Joseph in Egypt—which illuminates the salvific and redemptive role that Sonny plays in the life of his brother and the lives of those who listen to his music. Joseph is Israel’s youngest son, and “Israel loved Joseph more than all his children” (Genesis 37:3). This favoritism has an adverse effect on Joseph’s eleven brothers, for “when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him” (Genesis 37:4). Joseph’s dreams and visions about his superiority over the brothers only increases their dislike for him. Out of anger, “they took him, and cast him into a pit” and then sold him as a slave (Genesis 37:24). In slavery, Joseph journeys from the depths of prison to being the second most powerful man in all of Egypt, saving not only Egypt but also his own household, finally uniting with his brothers and family. Sonny has striking similarities to Joseph of Egypt. Like Joseph was favored by his father, “Sonny was the apple of his father’s eye” (114). Sonny also has a callous relationship with his older brother, who admits, “we fought almost every time we met” (126). The brother is explicit about his dislike for Sonny when he says, “I didn’t like the way he carried himself, loose and dreamlike all the time” (126). Baldwin’s chosen adjective here—dreamlike—is a compelling piece of evidence for Sonny’s connection with Joseph, and it is a trope throughout the story. Sonny is described as one of the schoolboys who amidst “the darkness of their lives ... vindictively, dreamed” (104). When he plays the piano “it was as though he were all wrapped up in some cloud some fire, some vision all his own” (125, emphasis added). Like Joseph, Sonny is a dreamer. His dreamlike attitude and vision make him different, “weird and https://doi.org/10.1080/00144940.2023.2214674
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
EXPLICATOR
EXPLICATOR LITERATURE-
CiteScore
0.10
自引率
0.00%
发文量
17
期刊介绍: Concentrating on works that are frequently anthologized and studied in college classrooms, The Explicator, with its yearly index of titles, is a must for college and university libraries and teachers of literature. Text-based criticism thrives in The Explicator. One of few in its class, the journal publishes concise notes on passages of prose and poetry. Each issue contains between 25 and 30 notes on works of literature, ranging from ancient Greek and Roman times to our own, from throughout the world. Students rely on The Explicator for insight into works they are studying.
期刊最新文献
Thoreau’s philosophy of work in frost’s “mowing” “The Work Wisdom of ‘From Plane to Plane’” The Underthought of John Milton’s Samson Agonistes in Gerard Manley Hopkins’s “My own heart let me more have pity on.” “Hallow’d Mold”: Collins’s “Ode, Written in the Beginning of the Year 1746” (“How Sleep the Brave”) Consent, rape and pollution: the context of Hrosvitha’s Dulcitius
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1