与Nadav Na 'aman和Klaus-Peter Adam一起追溯国王的文字

IF 0.1 3区 哲学 0 RELIGION Scandinavian Journal of the Old Testament Pub Date : 2021-07-03 DOI:10.1080/09018328.2021.1976523
G. Auld
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引用次数: 2

摘要

拿幔对亚当关于《列王记》发展的一篇文章的批评,与奥德对《撒母耳列王记》和《历代志》中共同的对观叙事的研究进行了对比。大约130个单词和短语被制成表格,每个单词和短语只出现在两位国王的概要报告中。比较和对比的隐含模式是理解共享文本的关键。文本一致性是所列术语的一个特点(在所罗门故事中讨论了一个罕见的例外):它们构成了熟悉的圣经叙事的稳定核心。当亚当和拿幔讨论《列王记》的“来源”时,对观叙事应该被理解为历史学家对《撒母耳记》的早期“草稿”。
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Tracing the Writing of Kings with Nadav Na’aman and Klaus-Peter Adam
ABSTRACT A critique by Na’aman of an essay by Adam on the growth of the Book of Kings is tested against Auld’s work on the synoptic narrative shared by Samuel-Kings and Chronicles. Some 130 words and phrases are tabulated, each occurring in synoptic reports of only two kings. The implied patterns of comparisons and contrasts are key to understanding the shared text. Textual consistency is a feature of the listed terms (a rare exception in the Solomon story is discussed): they constitute the stable core of the familiar biblical narratives. While Adam and Na’aman were discussing “sources” of Kings, the synoptic narrative should instead be understood as a historian’s early “draft” of Samuel-Kings.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
21
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