扮演鲁思书中的男人:重塑男性理想

R. Purcell
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引用次数: 1

摘要

许多学者对《路得记》进行了富有成效的分析,以探讨性别角色和规范。然而,很少有研究将男性理论与《路得记》联系起来,而那些研究主要集中在波阿斯的性格上。然而,在这个故事中,其他角色“扮演男人”,尤其是露丝自己。虽然波阿斯被贴上了“永利永利”的标签,但路得往往更好地表现出这个标签所代表的男性理想。她进入危险的情况下保护和提供Naomi。此外,露丝发起和操纵性接触,以产生后代。叙事呈现了路得,波阿斯的角色,有时,耶和华以不同程度的成功表演男性角色。这篇文章认为,这本书采用了以前假定的男性气概规范,并根据不断变化的社会政治背景对其进行了重塑。
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Playing the Man in the Book of Ruth: Reshaping the Masculine Ideal
Many scholars have productively analyzed the book of Ruth to explore gender roles and norms. Few studies, though, have brought masculinity theory to bear on the book of Ruth, and those that have primarily focus on the character of Boaz. However, other characters ‘play the man’ in this narrative, notably Ruth herself. Though Boaz is labeled as an אישׁ גבור חיל, Ruth often better performs the masculine ideal represented by this label. She enters dangerous situations to protect and provide for Naomi. Moreover, Ruth initiates and manipulates sexual contact in order to produce progeny. The narrative presents the characters of Ruth, Boaz, and, at times, Yhwh performing masculine roles with varying levels of success. This essay contends that the book takes up previously assumed norms of masculinity and reshapes them in light of a changing socio-political context.
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来源期刊
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期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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