Islah Gusmian, Mustaffa Abdullah (Corresponding Author)
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引用次数: 1
摘要
Misbah bin Zainil Mustafa的《Al-Iklīl fīMa’ānīAl-Tanzīl》是一部古兰经注释,诞生于比桑特伦传统,写于索哈托总统领导下的新秩序时代。米斯巴通过他的训诫批评了印尼的社会、政治和宗教问题。他强调的问题,包括他是如何形成批评的,以及其政治和学术影响,是本研究的重点。本文采用描述性、历史性和解释性的方法,提出了有趣而重要的发现。首先,米斯巴是一名印尼乌拉马人,他开始公开批评新秩序政权的政策和穆斯林的行为,这些政策和行为被认为与伊斯兰价值观不符。在霸权和专制的政治体系中,米斯巴的态度是高度危险的,并面临着来自新秩序政权的政治压力。其次,使用《古兰经》注释作为表达批评的媒介是一个不同寻常的举动。在新秩序时代,人们通过大众媒体、艺术表演、文学作品或街头的议会外运动提出了对政府的各种批评,但米斯巴使用《古兰经》注释作为批评的媒介;不同寻常的选择。最后,从政治角度来看,米斯巴因为他的《古兰经》得以逃脱霸权新秩序政府的政治压力,在学术贡献方面,他得以在印尼的古兰经解释史上建立新的传统。
Criticism of Social, Political, and Religious Problems in Indonesia: A Study on Al-Iklīl fī Ma‘ānī al-Tanzīl by Misbah Bin Zainil Mustafa (1917-1994)
Al-Iklīl fī Ma’ānī al-Tanzīl by Misbah bin Zainil Mustafa is a Qur’anic exegesis that was born from the pesantren tradition and was written during the New Order era under the leadership of President Soeharto. Through his exegesis, Misbah criticized social, political, and religious issues in Indonesia. The issues he highlighted, including how he formed his criticism, and its political as well as scholarly ramifications, are the focus of this study. Using descriptive, historical and explanatory methods, this article presents interesting and important findings. First, Misbah was an Indonesian ulama who started to publicly criticize the New Order regime’s policies and Muslims’ behaviors who were deemed inconsistent with Islamic values. In the midst of a hegemonic and repressive political system, Misbah’s attitude was a high risk and faced with political pressure from the New Order regime. Second, the use of Qur’anic exegesis as a medium for expressing criticism was an unusual move. During the New Order era, various criticisms of the government were raised through the mass media, art performances, literary works, or extra-parliamentary movements on the streets, but Misbah used Qur’anic exegesis as a medium for criticism; an out of the ordinary choice. Finally, from a political standpoint, because of his Al-Iklīl, Misbah was able to escape the political pressures of the hegemonic New Order government, and in term of academic contribution, he was able to establish a new tradition in the history of Qur’anic interpretation in Indonesia.