{"title":"进行区领主:四世纪早期中国边缘的帝国身份","authors":"Charles Holcombe","doi":"10.1080/15299104.2022.2101767","DOIUrl":null,"url":null,"abstract":"This study explores group identity perception in early medieval China at a time of peak ethno-cultural complexity, as north China was falling under the control of multiple ostensibly “non-Chinese” peoples in the early fourth century. The subject is approached through an examination of the careers of two especially significant northern frontier officials, Liu Kun (271–318) and Wang Jun (252–314), and their interactions with neighboring Xianbei peoples, as well as with the Jin dynasty imperial court. We conclude that, although there were ethno-cultural differences and multiple distinct, separately named, population groups, the crucial factor for identity formation—at least as portrayed in the surviving textual sources—was the dynastic state. Also important to identity formation was the embodiment of civilizational norms. Jin dynasty people were distinguished from non-Jin “others,” yet some of the non-Jin others behaved more like true participants in the ideals of Chinese civilization than some of the native-born Jin people.","PeriodicalId":41624,"journal":{"name":"Early Medieval China","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Lords of the Marches: Imperial Identity on the Margins in Early Fourth-Century China\",\"authors\":\"Charles Holcombe\",\"doi\":\"10.1080/15299104.2022.2101767\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study explores group identity perception in early medieval China at a time of peak ethno-cultural complexity, as north China was falling under the control of multiple ostensibly “non-Chinese” peoples in the early fourth century. The subject is approached through an examination of the careers of two especially significant northern frontier officials, Liu Kun (271–318) and Wang Jun (252–314), and their interactions with neighboring Xianbei peoples, as well as with the Jin dynasty imperial court. We conclude that, although there were ethno-cultural differences and multiple distinct, separately named, population groups, the crucial factor for identity formation—at least as portrayed in the surviving textual sources—was the dynastic state. Also important to identity formation was the embodiment of civilizational norms. Jin dynasty people were distinguished from non-Jin “others,” yet some of the non-Jin others behaved more like true participants in the ideals of Chinese civilization than some of the native-born Jin people.\",\"PeriodicalId\":41624,\"journal\":{\"name\":\"Early Medieval China\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-09-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Early Medieval China\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/15299104.2022.2101767\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Early Medieval China","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/15299104.2022.2101767","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
Lords of the Marches: Imperial Identity on the Margins in Early Fourth-Century China
This study explores group identity perception in early medieval China at a time of peak ethno-cultural complexity, as north China was falling under the control of multiple ostensibly “non-Chinese” peoples in the early fourth century. The subject is approached through an examination of the careers of two especially significant northern frontier officials, Liu Kun (271–318) and Wang Jun (252–314), and their interactions with neighboring Xianbei peoples, as well as with the Jin dynasty imperial court. We conclude that, although there were ethno-cultural differences and multiple distinct, separately named, population groups, the crucial factor for identity formation—at least as portrayed in the surviving textual sources—was the dynastic state. Also important to identity formation was the embodiment of civilizational norms. Jin dynasty people were distinguished from non-Jin “others,” yet some of the non-Jin others behaved more like true participants in the ideals of Chinese civilization than some of the native-born Jin people.