2塞缪尔与诗意正义的建筑

IF 0.1 0 RELIGION Journal of Hebrew Scriptures Pub Date : 2023-01-18 DOI:10.5508/jhs29603
Ekaterina E. Kozlova
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引用次数: 0

摘要

所谓的“继承叙事”大量提及王室及其助手在私人和国家利益问题上使用的地点和建筑结构。这篇文章考虑了两集,其中有人在入口附近哀叹:在《萨姆福音》第二章13:1–20节中,大卫的女儿塔玛在通往Amnon私人住所的门两侧哀叹;在《撒下书》18:33-19:1-4中,大卫在城门前哀叹。本文通过对地点、意识形态和行为的交叉点的研究,并在其直接背景和更广泛的叙事空间(即押沙龙危机)中分析栓门和带室门,讨论了这些结构在大卫统治的构建中所起的作用。
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2 Samuel and the Architecture of Poetic Justice
The so-called Succession Narrative abounds in references to locales and architectural structures used by royals and their aides to their advantage in matters of private and national interests. This article considers two episodes, which feature individuals lamenting near entrance ways: in 2 Sam 13:1–20 Tamar, David’s daughter, laments on either side of the door to Amnon’s private quarters; and in 2 Sam 18:33–19:1–4, David laments over the city gate. Using studies on the intersection of place, ideology, and behaviour and analysing the bolted door and the chambered gate within their immediate contexts and a wider narrative space (i.e., the Absalom crisis), this article discusses the role these structures play in the construction of David’s reign.
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