{"title":"非裔-拉丁裔交叉口","authors":"Abigail Lapin Dardashti","doi":"10.1086/722529","DOIUrl":null,"url":null,"abstract":"This essay examines the work of Afro-Brazilian painter Abdias do Nascimento and Nuyorican artists Jorge Soto Sánchez and Marcos Dimas from the late 1960s to early 1980s, revealing the creation of an Afro-Latinx visual language as a tool of transnational protest against racism and inequality. The artists drew on African diasporic symbolism seen in the art of the Taíno and in African-derived religions such as Candomblé in Brazil and Santería in the United States and the Caribbean, to counter persistent racism and discrimination against these faiths in the Americas. Their work foregrounded issues of racial justice, Black and brown empowerment, resistance, and urban poverty. In positioning Nascimento within the milieu of Afro-Latinx artistic production and in parallel to Soto and Dimas, I understand his art not only through the lens of the post–civil rights United States but also in relation to a community of artists who combatted the injustices of their time from diverse and transnational positionalities.","PeriodicalId":43434,"journal":{"name":"American Art","volume":"36 1","pages":"98 - 125"},"PeriodicalIF":0.3000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Afro-Latinx Intersections\",\"authors\":\"Abigail Lapin Dardashti\",\"doi\":\"10.1086/722529\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay examines the work of Afro-Brazilian painter Abdias do Nascimento and Nuyorican artists Jorge Soto Sánchez and Marcos Dimas from the late 1960s to early 1980s, revealing the creation of an Afro-Latinx visual language as a tool of transnational protest against racism and inequality. The artists drew on African diasporic symbolism seen in the art of the Taíno and in African-derived religions such as Candomblé in Brazil and Santería in the United States and the Caribbean, to counter persistent racism and discrimination against these faiths in the Americas. Their work foregrounded issues of racial justice, Black and brown empowerment, resistance, and urban poverty. In positioning Nascimento within the milieu of Afro-Latinx artistic production and in parallel to Soto and Dimas, I understand his art not only through the lens of the post–civil rights United States but also in relation to a community of artists who combatted the injustices of their time from diverse and transnational positionalities.\",\"PeriodicalId\":43434,\"journal\":{\"name\":\"American Art\",\"volume\":\"36 1\",\"pages\":\"98 - 125\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"American Art\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/722529\",\"RegionNum\":2,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ART\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Art","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/722529","RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0
摘要
本文考察了20世纪60年代末至80年代初非裔巴西画家Abdias do Nascimento和纽约艺术家Jorge Soto Sánchez和Marcos Dimas的作品,揭示了非裔拉丁裔视觉语言作为跨国抗议种族主义和不平等的工具的创造。艺术家们借鉴了塔伊诺艺术和非洲衍生宗教(如巴西的Candomblé和美国及加勒比地区的Santería)中的非洲流散象征,以对抗美洲持续存在的针对这些信仰的种族主义和歧视。他们的工作突出了种族正义、黑人和棕色人种赋权、抵抗和城市贫困等问题。在将纳西门托定位于非裔拉丁裔艺术生产的环境中,并与索托和迪马斯平行时,我不仅从后民权时代的美国的角度来理解他的艺术,而且从艺术家群体的角度来了解他的艺术,他们从不同的跨国立场来对抗时代的不公正。
This essay examines the work of Afro-Brazilian painter Abdias do Nascimento and Nuyorican artists Jorge Soto Sánchez and Marcos Dimas from the late 1960s to early 1980s, revealing the creation of an Afro-Latinx visual language as a tool of transnational protest against racism and inequality. The artists drew on African diasporic symbolism seen in the art of the Taíno and in African-derived religions such as Candomblé in Brazil and Santería in the United States and the Caribbean, to counter persistent racism and discrimination against these faiths in the Americas. Their work foregrounded issues of racial justice, Black and brown empowerment, resistance, and urban poverty. In positioning Nascimento within the milieu of Afro-Latinx artistic production and in parallel to Soto and Dimas, I understand his art not only through the lens of the post–civil rights United States but also in relation to a community of artists who combatted the injustices of their time from diverse and transnational positionalities.
期刊介绍:
American Art is a peer-reviewed journal dedicated to exploring all aspects of the nation"s visual heritage from colonial to contemporary times. Through a broad interdisciplinary approach, American Art provides an understanding not only of specific artists and art objects, but also of the cultural factors that have shaped American art over three centuries of national experience. The fine arts are the journal"s primary focus, but its scope encompasses all aspects of the nation"s visual culture, including popular culture, public art, film, electronic multimedia, and decorative arts and crafts. American Art embraces all methods of investigation to explore America·s rich and diverse artistic legacy, from traditional formalism to analyses of social context.