JGI第13卷,第1号-完整版

Daniel J. Paracka, Purva Sharma
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引用次数: 0

摘要

葡萄牙探险家达伽马(Vasco da Gama, 1460-1524)是第一个从葡萄牙航行到印度的欧洲人。对这一成就的赞誉长期以来一直掩盖了1498年航行的弥赛亚动机,“入侵,捕获,征服和征服所有撒拉逊人(穆斯林)和异教徒以及基督的其他敌人;使他们沦为永远的奴隶;使他们皈依基督教;(和)通过武力从异教徒那里获得巨大的财富”,被各种教皇诏书奉为神圣,统称为“发现的教义”(杜姆·迪弗萨斯,1452;罗马努斯·庞蒂费克斯,1455;国际食堂,1493)。这一巨大事业的另一个关键动机是取代阿拉伯人对香料贸易的控制,取而代之的是最终导致殖民主义/帝国主义的葡萄牙霸权。这种努力的主要手段是极端暴力,由教会批准,强加给当地人,并以葡萄牙宗教裁判所和早期的十字军东征为基础。文章最后对当前的伊斯兰-西方冲突环境提出了一些警示。
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JGI Volume 13, Number 1 - Full Issue
The Portuguese explorer, Vasco da Gama (1460-1524), was the first European to sail from Portugal to India. Accolades for this achievement have long obscured the messianic motivation for the 1498 voyage, “to invade, capture, vanquish, and subdue all Saracens (Muslims) and pagans and other enemies of Christ; to reduce them to perpetual slavery; to convert them to Christianity; [and] to acquire great wealth by force of arms from the Infidels,” as sanctified by various Papal Bulls, together called “the Doctrine of Discovery” (Dum Diversas, 1452; Romanus Pontifex, 1455; Inter Caetera, 1493). The other key motive in this enormous undertaking was to displace Arab control of the spice trade and establish, instead, Portuguese hegemony that eventually resulted in colonialism/imperialism. The main instrument in this effort was extreme violence, sanctioned by the Church, inflicted upon the natives, and predicated on the Portuguese Inquisition and earlier crusades. The paper concludes with some cautionary remarks about the current Islam-West clash environment.
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