{"title":"伊斯兰领袖之争:探索印尼保守伊斯兰运动的实践","authors":"Muhamad Taufik Kustiawan, Mhd. Rasidin, Doli Witro, Darti Busni, Mufti Labib Jalaluddin","doi":"10.22373/jiif.v23i2.14938","DOIUrl":null,"url":null,"abstract":"This paper describes the political contestation in the election of leaders that has occurred in the last five years in Indonesia. Since the reformation era, conservative Islamic movements have gained wide freedom to spread Islamic political ideology such as the idea of upholding Islamic law. This was clearly seen in the 2017 Jakarta Gubernatorial Election and 2019 Presidential Election, where the conservative Islamic movement voiced practical political aspirations by involving the role of religion. The case that happened to Basuki Tjahaja Purnama (Ahok) who was suspected of committing blasphemy at the end of 2016, turned into a protest movement that held “Aksi Bela Islam I, II, III” (Action for Defending Islam I, II, III) which was able to mobilize all elements of religious organizations in Indonesia. This movement is also supported by the role of social media which adds to the massive Islamic populism movement to promote the enforcement of Islamic law through the political stage. This is a qualitative research that prioritizes bibliographic sources. The results of this study indicate that the voices of Muslims who are involved in the “Action to Defend Islam” add to the success of the conservatism process which has a dichotomy of political interests to realize religious authoritarianism by using the Qur’anic verses. However, this study also explains the characteristics of the attitudes of leaders in the history of Islamic civilization who uphold egalitarianism that does not conflict with the democratic system because the responsibility of a leader is to create prosperity and justice for all mankind.","PeriodicalId":31659,"journal":{"name":"Jurnal Ilmiah Islam Futura","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"ISLAMIC LEADERSHIP CONTESTATION: EXPLORING THE PRACTICES OF CONSERVATIVE ISLAMIC MOVEMENTS IN INDONESIA\",\"authors\":\"Muhamad Taufik Kustiawan, Mhd. 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引用次数: 0
摘要
这篇论文描述了在过去的五年里,印度尼西亚领导人选举中的政治竞争。自改革时代以来,保守的伊斯兰运动获得了广泛的自由,可以传播维护伊斯兰法律的思想等伊斯兰政治思想。这在2017年雅加达省长选举和2019年总统选举中表现得很明显,保守的伊斯兰运动通过宗教的作用表达了实际的政治愿望。发生在2016年底的Basuki Tjahaja Purnama (Ahok)涉嫌亵渎神明的案件,演变成一场抗议运动,举行了“Aksi Bela Islam I, II, III”(捍卫伊斯兰教的行动I, II, III),能够动员印度尼西亚所有宗教组织的成员。这一运动也得到了社交媒体的支持,社交媒体加入了大规模的伊斯兰民粹主义运动,通过政治舞台推动伊斯兰法律的执行。这是一项定性研究,优先考虑书目来源。本研究结果表明,参与“捍卫伊斯兰行动”的穆斯林的声音,增加了保守主义进程的成功,这一进程具有政治利益的二分法,以实现宗教权威主义利用古兰经经文。然而,本研究也解释了伊斯兰文明史上领导人的态度特点,他们坚持与民主制度不冲突的平等主义,因为领导者的责任是为全人类创造繁荣和正义。
ISLAMIC LEADERSHIP CONTESTATION: EXPLORING THE PRACTICES OF CONSERVATIVE ISLAMIC MOVEMENTS IN INDONESIA
This paper describes the political contestation in the election of leaders that has occurred in the last five years in Indonesia. Since the reformation era, conservative Islamic movements have gained wide freedom to spread Islamic political ideology such as the idea of upholding Islamic law. This was clearly seen in the 2017 Jakarta Gubernatorial Election and 2019 Presidential Election, where the conservative Islamic movement voiced practical political aspirations by involving the role of religion. The case that happened to Basuki Tjahaja Purnama (Ahok) who was suspected of committing blasphemy at the end of 2016, turned into a protest movement that held “Aksi Bela Islam I, II, III” (Action for Defending Islam I, II, III) which was able to mobilize all elements of religious organizations in Indonesia. This movement is also supported by the role of social media which adds to the massive Islamic populism movement to promote the enforcement of Islamic law through the political stage. This is a qualitative research that prioritizes bibliographic sources. The results of this study indicate that the voices of Muslims who are involved in the “Action to Defend Islam” add to the success of the conservatism process which has a dichotomy of political interests to realize religious authoritarianism by using the Qur’anic verses. However, this study also explains the characteristics of the attitudes of leaders in the history of Islamic civilization who uphold egalitarianism that does not conflict with the democratic system because the responsibility of a leader is to create prosperity and justice for all mankind.