Antoine Faivre(1934–2021)

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Aries-Journal for the Study of Western Esotericism Pub Date : 2022-06-22 DOI:10.1163/15700593-02202017
W. Hanegraaff, J. Brach, M. Pasi
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引用次数: 0

摘要

本文对法国学者Antoine Faivre(1934–2021)的生活和职业生涯进行了传记概述和分析,他首先将密教概念化为一个学术领域,也是《白羊座》杂志的创始人。在早年的文学学者生涯之后,法夫尔成熟的职业生涯可分为四个主要时期:(1)1961年至1969年,他确立了自己作为18世纪基督教神智学和幻觉主义的杰出历史学家的声誉;(2) 从1969年到1979年,也就是他被任命为巴黎高等师范学院第一位“西方密教”学术主席的那一年,他开始了以强烈的基督教精神参与为标志的宗教激进主义的平行职业生涯;(3) 从1979年到1992年,他在伯克利大学和其他各种国际背景下担任客座教授的经历拓宽了他的学术视野,并逐渐从宗教主义回归到更标准的历史视角;(4) 从1992年到2002年退休,他在多种语言方面的惊人学术成果奠定了他作为“西方密教”基础学者的国际声誉。法夫尔一直是一位活跃的学者,直到去世前几年。本文探讨了在他的个人发展过程中,严格的学术“局外人”视角和同时参与当代几个深奥传统的“局内人”之间的复杂互动,从索菲亚神智学和(新)马提尼主义到基督教共济会仪式Écossais Rectiftié。
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Antoine Faivre (1934–2021)
This article provides a biographical overview and analysis of the life and career of Antoine Faivre (1934–2021), the French scholar who first conceptualized esotericism as an academic field of study and also stood at the cradle of the journal Aries. After his early years as a scholar of literature, Faivre’s mature career can be divided into four main periods: (1) from 1961 to 1969, he established his reputation as a leading historian of eighteenth-century Christian Theosophy and Illuminism; (2) then from 1969 to 1979, the year in which he was appointed to the first academic chair for ‘Western esotericism’ at the École Pratique des Hautes Études in Paris, he embarked on a parallel career of religionist activism marked by a strong Christian-spiritual engagement; (3) from 1979 to 1992, his experiences as a visiting professor at the University of Berkeley and in various other international contexts led to a broadening of his scholarly vision and a gradual retreat from religionism back to more standard historical perspectives; (4) from 1992 to his retirement in 2002, his prodigious scholarly output in several languages established his lasting international reputation as the foundational scholar of ‘Western esotericism’. Faivre remained active as a scholar until just a few years before his death. This article explores the complex interaction, in his personal development, between a strictly academic ‘outsider’ perspective and a simultaneous ‘insider’ involvement in several contemporary esoteric traditions, from Sophianic Theosophy and (neo)Martinism to the Christian-Masonic Rite Écossais Rectifié.
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