谁看见她死的?《春天的圣坛》里的圣坛舞蹈

IF 0.3 3区 艺术学 0 THEATER NEW THEATRE QUARTERLY Pub Date : 2023-05-01 DOI:10.1017/S0266464X23000064
M. Nicholls
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引用次数: 0

摘要

这篇文章的重点是Le Sacre du printemps的最后时刻,它于1913年5月29日在巴黎的th tre des Champs-Élysées开业。它专注于创作实践的话语,这些话语使这些时刻成为现实,它试图从那些与这第一次生产最密切相关的证据中增加我们对Le Sacre的理解。对Le Sacre的分析表明,对该作品的各种阅读都具有同样的可行性。这种解读是通过分析来实现的,这种分析认为,创造性作品的任何方面及其最佳诠释都是不固定和不稳定的。人们有时认为,批评家和理论家的工作是固定对创造性作品的解释,并证明关于它们的方便的封闭论点。有创造力的艺术家并不总是愿意加入他们挑剔的同事。这当然是勒萨克雷的情况。通过对这部作品的主要创作者——作曲家伊戈尔·斯特拉文斯基、设计师尼古拉斯·罗伊里奇和他们的创作密友——的叙述,阅读《神圣之舞》的最后七秒,本文强调了意图和诠释的引人入胜的不稳定性。根据斯特拉文斯基自己如何从加冕和奉献的角度看待他的作品,它质疑了《圣歌》是一种祭祀仪式的观点。
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Who Saw Her Die? Unfixing the Danse sacrale in Le Sacre du printemps
This article focuses on the last moments of Le Sacre du printemps, which opened in Paris on 29 May 1913 at the Théâtre des Champs-Élysées. Concentrating on the discourse of the creative practice that brought these moments into being, it seeks to add to our understanding of Le Sacre from the evidence of those most intimately involved with this first production. Analysis of Le Sacre demonstrates the equal viability of a great variety of readings of the work. Such readings are enabled by analysis, which regards any aspect of a creative work and its best interpretation as happily unfixed and unstable. It has sometimes been accepted that the job of critics and theorists is to fix interpretations of creative works and to demonstrate conveniently closed theses about them. Creative artists are not always willing to join their critical colleagues. This was certainly the case with Le Sacre. By reading the final seven seconds of its Danse sacrale through the accounts of the work’s primary creators – composer Igor Stravinsky, designer Nicholas Roerich, and their creative intimates – this article highlights an engrossing instability of intention and interpretation. It questions the idea that Le Sacre is a sacrificial ritual in the light of how Stravinsky himself considered his work in terms of coronation and consecration.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
45
期刊介绍: New Theatre Quarterly provides a vital international forum where theatrical scholarship and practice can meet and where prevailing dramatic assumptions can be subjected to vigorous critical questioning. It shows that theatre history has a contemporary relevance, that theatre studies need a methodology and that theatre criticism needs a language. The journal publishes news, analysis and debate within the field of theatre studies.
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