《维拉克鲁斯:酷儿手势和纳华土著的表演》

IF 0.3 4区 社会学 Q4 CULTURAL STUDIES Journal of Latin American Cultural Studies Pub Date : 2023-01-02 DOI:10.1080/13569325.2023.2191177
Manuel R. Cuellar
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引用次数: 0

摘要

这篇文章研究了“舞蹈”,这是一种每年在韦拉克鲁斯州Tecomate狂欢节上由年轻的纳瓦人表演的舞蹈,以纪念特拉卡特科洛特/特拉胡利洛克,一个狡猾而反复无常的恶魔般的人物,也被称为“el Diablo”。表演的特点是土著男子打扮成魔鬼,戴着面具,或打扮成女人。在田野调查的基础上,我分析了“黑人之舞”的表现,将其作为一个重要的场所,在这个场所中,我审视了土著的体现、纳华认识论的制定,以及颠覆当代墨西哥殖民权力结构的怪异姿态。通过关注舞蹈的身体,我关注身体行为通过仪式传递记忆、知识和想象的复杂方式。我探讨了土著人的具体表达在殖民权力体系中所扮演的角色,同时允许土著男子同时维护和破坏他们的男子气概。
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Los mecos de Veracruz: Queer Gestures and the Performance of Nahua Indigeneity
This article examines the “danza de los mecos”, a dance performed annually by young Nahua men during the carnaval in Tecomate, Veracruz, in honor of Tlacatecolotl/Tlahuelliloc, a deceitful and capricious demon-like figure otherwise known as “el Diablo”. The performance features Indigenous men who dress as devils, wear masks, or dress as women. Drawing on fieldwork, I analyse the performance of the “danza de los mecos” as a critical site in which to examine the embodiment of indigeneity, the enactment of Nahua epistemologies, and the queer gestures that subvert colonial structures of power in contemporary Mexico. By focusing on dancing bodies, I attend to the intricate ways bodily acts transmit memory, knowledge, and imagination through ritual. I explore the role that embodied expressions of indigeneity play in the queering of colonial systems of power, while allowing Indigenous men to simultaneously assert and undermine their masculinity.
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来源期刊
CiteScore
0.50
自引率
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发文量
25
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