尼泊尔青蛙的“风景如画”肖像。20世纪精英的跨国语言

IF 0.3 Q2 HISTORY Revista Historia Autonoma Pub Date : 2020-03-31 DOI:10.15366/rha2020.16.009
Andrea De la Rubia Gómez-Morán
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引用次数: 0

摘要

本文对20世纪初尼泊尔当代艺术的早期发展进行了历史批判分析,并贯穿了尼泊尔王公拉那(maharajas Rana)的专制统治。作为最初的假设,可以确定的是,当代尼泊尔艺术是“东方主义”与“西方主义”的往返神话的结果,它们汇聚在一种新的视觉艺术形式的起源上,这种形式被用作国际交流的手段。分析尼泊尔精英如何通过继承西方艺术的当代绘画和摄影技术,以视觉艺术为工具,创造自己的“东方神话”。特别是,“风景如画的喜马拉雅”的概念与此相关。通过将这些新技术与传统艺术思想相结合,我们得出结论,正是由于这些宏伟的“自我神圣”肖像,通过当代艺术家的创作技巧,拉纳家族以保护国家独立的最终目标,在喜马拉雅民族中表达了他们的异域力量。
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Los “pintorescos” retratos de los Rana en Nepal. El lenguaje transnacional de la élite en el siglo XX
This article consists of a historical-critical analysis about the early development of contemporary Nepalese art at the beginning of the 20th century and throughout the autarchy of the maharajas Rana of Nepal. As initial hypothesis, it is established that contemporary Nepalese art emerges as a result of the round-trip myth, or “orientalism” versus “westernism,” which converge in the origin of a new form of visual art used as a means of international communication. It is analyzed how through contemporary painting and photography techniques, inherited from Western art, Nepalese elite used visual art as a tool to create their own “Eastern myth”. Especially, the idea of the “picturesque Himalaya” is relevant for this purpose. By hybridizing these new techniques with the idea of traditional art, it is concluded that it was thanks to these magnificent “self-divine” portraits, through the contemporary artist’s creative skill, how the Ranas stated their exotic power in the Himalayan nation with the ultimate aim of protecting the country’s independence.
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