Al Qudus Nofiandri Eko Sucipto Dwijo, M. Fahmi, Saefullah Azhari, Senata Adi Prasetia, Salman Al Farisi
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引用次数: 0
摘要
本文通过在巴厘岛塔巴南的Raudlotul Huffadz Pondok Pesantren(PPRH)发展wasathiyah伊斯兰教义来调查反激进主义实践。激进和温和穆斯林(wasathiyah)之间的竞争正在加剧。在这种情况下,激进极端组织的存在是温和伊斯兰教(wasathiyah)存在的原因。本文解释说,通过在PPRH构建基于《古兰经》的Wasathiyah伊斯兰教义,反激进主义的实践采取了构建和发展温和、宽容、反激进化和rahmatan lil alamin伊斯兰教义的形式,以打击经常被归因于《古兰经”的激进主义运动。在PPRH,创建了《古兰经》集会,在会上教授瓦萨西亚和反宗教激进主义的伊斯兰价值观。该计划是针对非《古兰经》家庭的一项对策,这些家庭倾向于教授带有激进色彩的宗教价值观。事实上,作为伊斯兰教义的主要来源,必须从瓦萨提叙事和伊斯兰运动的角度来调查Al-Quran,将其作为和平和拉赫玛坦·利拉明伊斯兰教义的一部分。
Quranic-based Moderate Islam in Pesantren against Radicalism
This article investigates counter-radicalism practices through the development of wasathiyah Islamic teachings at the Raudlotul Huffadz Pondok Pesantren (PPRH) in Tabanan, Bali. The competition between radical and moderate Muslims (wasathiyah) is intensifying. In this instance, the existence of radical extremist groups is the reason moderate Islam (wasathiyah) exists. This article explains that the practice of counterradicalism through the construction of Al-Quran-based Wasathiyah Islamic teachings in the PPRH takes the form of constructing and developing moderate, tolerant, anti-radicalization, and rahmatan lil alamin Islamic teachings to combat radicalism movements that are frequently attributed to the Quran. At PPRH, the tahfidz al-Quran assembly is created, in which Islamic values of wasathiyah and anti-religious radicalism are taught. This program is a countermeasure against non-Sanad tahfidz al-Quran houses, which tend to teach religious values with radical overtones. In fact, the Al-Qur’an, as the primary source of Islamic teachings, must be investigated in terms of wasathi narratives and Islamic movements as part of peaceful and rahmatan lil'alamin Islamic teachings.