{"title":"梦想一个完整的大后方:通过越南战争的大众媒体表征抹去女性主体性","authors":"Eunhee Park","doi":"10.1353/seo.2022.0009","DOIUrl":null,"url":null,"abstract":"Abstract:This article examines illusions of an intact home front during and after Korea's participation in the Vietnam War, with reference to the film Yeongja's Heydays (1975) and a women's magazine feature article on a Vietnam War veteran's wife. These illusions facilitate the framing of both middle- and low-class women within a popular cultural archetype passed down from the film Madame Freedom (1956). The \"Vietnam Boom\" yielded materialistic gains on the home front under the Park Chung Hee regime. Contrasting this abrupt affluence, media representations continually reproduced the \"dangerous woman\" image to legitimize gender and class hierarchies. Two themes emerged: sexual objectification of lower-class women and containment of middle-class women's economic authority and empowerment. I argue that subordinating women in cultural texts obliterates the Vietnam War trauma and renders women a convenient scapegoat for Korea's volatile socioeconomic problems. Both narratives further imply another stereotype, namely that of deception and betrayal among women. Transforming naïve, chaste Yeongja first into a rebellious, self-destructive, disabled prostitute then into an ideal housewife offers Changsu, the other protagonist in the film, a vicarious proxy for healing his war wounds. This is a key difference between the film and the original novel on which it was based. Meanwhile, the adultery and economic loss of the Vietnam War veteran's wife are portrayed as the promiscuity and economic inability of a materialistic housewife, underscoring men's moral integrity and hard work.","PeriodicalId":41678,"journal":{"name":"Seoul Journal of Korean Studies","volume":"35 1","pages":"187 - 213"},"PeriodicalIF":0.2000,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Dreaming of an Intact Home Front: Erasing Female Subjectivity through Popular Media Representations of the Vietnam War\",\"authors\":\"Eunhee Park\",\"doi\":\"10.1353/seo.2022.0009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article examines illusions of an intact home front during and after Korea's participation in the Vietnam War, with reference to the film Yeongja's Heydays (1975) and a women's magazine feature article on a Vietnam War veteran's wife. These illusions facilitate the framing of both middle- and low-class women within a popular cultural archetype passed down from the film Madame Freedom (1956). The \\\"Vietnam Boom\\\" yielded materialistic gains on the home front under the Park Chung Hee regime. Contrasting this abrupt affluence, media representations continually reproduced the \\\"dangerous woman\\\" image to legitimize gender and class hierarchies. Two themes emerged: sexual objectification of lower-class women and containment of middle-class women's economic authority and empowerment. I argue that subordinating women in cultural texts obliterates the Vietnam War trauma and renders women a convenient scapegoat for Korea's volatile socioeconomic problems. Both narratives further imply another stereotype, namely that of deception and betrayal among women. Transforming naïve, chaste Yeongja first into a rebellious, self-destructive, disabled prostitute then into an ideal housewife offers Changsu, the other protagonist in the film, a vicarious proxy for healing his war wounds. This is a key difference between the film and the original novel on which it was based. Meanwhile, the adultery and economic loss of the Vietnam War veteran's wife are portrayed as the promiscuity and economic inability of a materialistic housewife, underscoring men's moral integrity and hard work.\",\"PeriodicalId\":41678,\"journal\":{\"name\":\"Seoul Journal of Korean Studies\",\"volume\":\"35 1\",\"pages\":\"187 - 213\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Seoul Journal of Korean Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/seo.2022.0009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Seoul Journal of Korean Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/seo.2022.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
Dreaming of an Intact Home Front: Erasing Female Subjectivity through Popular Media Representations of the Vietnam War
Abstract:This article examines illusions of an intact home front during and after Korea's participation in the Vietnam War, with reference to the film Yeongja's Heydays (1975) and a women's magazine feature article on a Vietnam War veteran's wife. These illusions facilitate the framing of both middle- and low-class women within a popular cultural archetype passed down from the film Madame Freedom (1956). The "Vietnam Boom" yielded materialistic gains on the home front under the Park Chung Hee regime. Contrasting this abrupt affluence, media representations continually reproduced the "dangerous woman" image to legitimize gender and class hierarchies. Two themes emerged: sexual objectification of lower-class women and containment of middle-class women's economic authority and empowerment. I argue that subordinating women in cultural texts obliterates the Vietnam War trauma and renders women a convenient scapegoat for Korea's volatile socioeconomic problems. Both narratives further imply another stereotype, namely that of deception and betrayal among women. Transforming naïve, chaste Yeongja first into a rebellious, self-destructive, disabled prostitute then into an ideal housewife offers Changsu, the other protagonist in the film, a vicarious proxy for healing his war wounds. This is a key difference between the film and the original novel on which it was based. Meanwhile, the adultery and economic loss of the Vietnam War veteran's wife are portrayed as the promiscuity and economic inability of a materialistic housewife, underscoring men's moral integrity and hard work.
期刊介绍:
Published twice a year under the auspices of the Kyujanggak Institute for Korean Studies at Seoul National University, the Seoul Journal of Korean Studies (SJKS) publishes original, state of the field research on Korea''s past and present. A peer-refereed journal, the Seoul Journal of Korean Studies is distributed to institutions and scholars both internationally and domestically. Work published by SJKS comprise in-depth research on established topics as well as new areas of concern, including transnational studies, that reconfigure scholarship devoted to Korean culture, history, literature, religion, and the arts. Unique features of this journal include the explicit aim of providing an English language forum to shape the field of Korean studies both in and outside of Korea. In addition to articles that represent state of the field research, the Seoul Journal of Korean Studies publishes an extensive "Book Notes" section that places particular emphasis on introducing the very best in Korean language scholarship to scholars around the world.