纱丽、女性气质与墙壁艺术:对“猜猜谁”在班加罗尔街头艺术的符号学研究

IF 0.5 Q4 COMMUNICATION Tripodos Pub Date : 2021-07-01 DOI:10.51698/tripodos.2021.50p111-130
B. Rajan
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引用次数: 0

摘要

涂鸦已经与公众交流了数百万年。在印度,这种艺术形式在历史纪念碑、学校、大学、教室、公共浴室、长凳、桌子和当地交通工具等空间都很突出。随着新冠肺炎疫情的到来,街头艺术在人们的智能手机上活跃起来。本文探索并解读了GuessWho的作品,他是一位杰出的模板涂鸦艺术家,工作在卡纳塔克邦的班加罗尔市,最初属于喀拉拉邦的高知。这项研究旨在了解围绕涂鸦的话语如何帮助女性在争取街头权利的斗争中获得权力。通过关注Instagram作为社会抵抗的媒介,本文探讨了涂鸦和社交媒体在挑战父权现状中的作用。符号学被用来理解街头艺术和涂鸦形式的生产和消费如何越来越多地塑造班加罗尔城市与性别协商的方式。GuessWho的涂鸦象征性地针对和反对性别歧视,特别是通过颠覆纱丽、技术和艺术作品中的性别角色,挑战一些现有的阶级主义、种族主义或性别歧视偏见。
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Sari, Femininity, and Wall Art: A Semiotic Study of GuessWho’s Street Art in Bengaluru
Graffiti has been conversing with the public for millions of years. In India, this art form is prominent in spaces like historical monuments, schools, colleges, classrooms, public bathrooms, benches, desks, and local transports. With the coming of the Covid 19 pandemic, this art from the streets has come alive in people’s smartphones. This paper explores and interprets the works of GuessWho, a prominent stencil graffiti artist working in the city of Bengaluru, Karnataka, and originally belonging to Kochi, Kerala. This study seeks to understand how the discourse around graffiti can help empower women in their struggle to claim the streets. By focusing on Instagram as a medium of social resistance, the paper explores the role of graffiti and social media in challenging the patriarchal status quo. Semiotics is used to understand the ways in which the production and consumption of forms of street art and graffiti are increasingly shaping the way Bengaluru city negotiates with gender. GuessWho’s graffiti symbolically targets and contests gender discrimination and particularly challenges some of the existing classist, racist, or sexist biases by subverting the use of sari, technology, and gender roles in the artwork.
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来源期刊
Tripodos
Tripodos COMMUNICATION-
CiteScore
2.20
自引率
0.00%
发文量
7
审稿时长
16 weeks
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