路易·丹尼尔·莱孔特(1655-1728):耶稣会中国政治评论家

IF 0.2 3区 历史学 Q2 HISTORY Early Modern French Studies Pub Date : 2020-01-02 DOI:10.1080/20563035.2020.1755134
Gwynedd Harley
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引用次数: 1

摘要

路易·丹尼尔·勒孔特是1685年被派往中国的五位耶稣会士之一,然而,传教士的角色不仅仅是传福音。皇家科学院提供了一份关于中国艺术和科学的问卷,这与以前的外国使团有很大的不同。1696年首次出版的《中国的新 /或与之相关的 与之相关的与之相关的与之相关的文件》提供了学院所要求的这些方面的初步报告。然而,勒孔特并没有把自己局限于问卷调查,他提供的观察结果对17世纪末中国和法国的社会、政治和经济状况提供了非常有趣的见解。从像勒孔特这样的文本中收集到的信息可能增强了中国在“精神哲学”形成中的关键作用。在本文中,作者选择考虑勒孔特对中国政治制度的非常有说服力的评论,特别是关于政府哲学和君主制度的评论。
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Louis Daniel Lecomte (1655–1728): A Jesuit Commentator on Chinese Politics
Louis Daniel Lecomte was one of five Jesuits sent to China in 1685, the missionaries' role, however, was not just evangelical. The Académie Royale des Sciences had provided a questionnaire to complete concerning China's arts and sciences: a significant difference from previous foreign missions. The Nouveaux Mémoires sur l'état présent de la Chine first published in 1696 provided an initial report of those aspects the Academie had requested. Lecomte, however, did not confine himself to the questionnaire and provided observations which gave a very interesting insight into both China and France's social, political and economic situation at the end of the seventeenth century. Information gleaned from texts like Lecomte's may have enhanced China's pivotal role in the formation of the ‘esprit philosophique’. In this article the author has chosen to consider Lecomte's very telling comments on China's political system with particular reference to the philosophy of government and the monarchy.
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来源期刊
CiteScore
0.10
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期刊介绍: Early Modern French Studies (formerly Seventeenth-Century French Studies) publishes high-quality, peer-reviewed, original articles in English and French on a broad range of literary, cultural, methodological, and theoretical topics relating to the study of early modern France. The journal has expanded its historical scope and now covers work on the sixteenth, seventeenth, and eighteenth centuries. Within this period of French literary and cultural history, the journal particularly welcomes work that relates to the term ''early modern'', as well as work that interrogates it. It continues to publish special issues devoted to particular topics (such as the highly successful 2014 special issue on the cultural history of fans) as well as individual submissions.
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