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‘Tout frémit au seul nom de cette maladie’: on strategies for (not) naming the plague, Marseille 1720 Tout frémit au seul nom de cette maladie':关于(不)为鼠疫命名的策略,马赛,1720 年
IF 0.2 3区 历史学 Q2 HISTORY Pub Date : 2024-02-22 DOI: 10.1080/20563035.2024.2317156
David McCallam
The last major plague epidemic in France hit Marseille in 1720 and ultimately took the lives of over 120,000 people across the city and Provence. Yet to what degree did the act of naming the plague...
法国最后一次大规模鼠疫流行发生在 1720 年的马赛,最终夺去了该市和普罗旺斯地区 12 万多人的生命。然而,为鼠疫命名的行为在多大程度上...
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引用次数: 0
‘Motz […] en main’ or words you can hold in your hand: Rabelais in the Printshop (Quart Livre, 55–6) 莫兹[......]在主线上 "或 "你可以握在手中的文字":拉伯雷在印刷厂》(Quart Livre, 55-6)
IF 0.2 3区 历史学 Q2 HISTORY Pub Date : 2024-02-16 DOI: 10.1080/20563035.2024.2311156
Emily Butterworth
In chapters 55-56 of Rabelais’s Quart Livre, Pantagruel and his companions encounter a soundscape of inexplicable, disembodied voices and noises, which turn out to be sounds that have frozen into v...
在拉伯雷的《四部曲》(Quart Livre)第 55-56 章中,潘塔格鲁尔和他的同伴们遇到了一个莫名其妙的声音场景。
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引用次数: 0
Amphibious Author: Abel Boyer, Iphigénie, and Huguenot Migration 两栖作家:阿贝尔-博耶、伊菲涅和胡格诺派移民
IF 0.2 3区 历史学 Q2 HISTORY Pub Date : 2024-01-30 DOI: 10.1080/20563035.2024.2302973
Suzanne Jones
This article centres on the idea of an ‘amphibious author’, an epithet applied to the London-based Huguenot writer, lexicographer, and translator Abel Boyer (1667?–1729). Cross-channel migration of...
本文以 "两栖作家 "这一概念为中心,这一称谓适用于居住在伦敦的胡格诺派作家、词典编纂者和翻译家阿贝尔-博耶(Abel Boyer,1667-1729 年)。阿贝尔-博耶(1667--1729 年)是胡格诺派作家、词典编纂者和翻译家。
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引用次数: 0
Metalinguistic Strategies in Early Modern Language Controversies 早期现代语言争议中的金属语言学策略
IF 0.2 3区 历史学 Q2 HISTORY Pub Date : 2024-01-04 DOI: 10.1080/20563035.2023.2297092
R. Maber
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引用次数: 0
Diaphanous bodies: projections of ecstasy, insolence, and yearning in Les États et Empires du Soleil by Cyrano de Bergerac 透明的身体:在Cyrano de Bergerac的Les États et Empires du Soleil中狂喜、傲慢和向往的投射
3区 历史学 Q2 HISTORY Pub Date : 2023-10-16 DOI: 10.1080/20563035.2023.2264926
Daniel J. Worden, Caitlin Facello, Gracey Greco, Scarlett Holton
AbstractIn Savinien Cyrano de Bergerac’s (1619–55) tale of a voyage to the sun, Les États et Empires du Soleil, a cosmic traveller’s physical body, as well as his light-propelled spacecraft, undergo eerie transformations. After the vehicle shines like enamel and gold in blazing sun rays, it fades to transparency. Meanwhile, the narrator’s body becomes diaphanous, revealing inner organs that gleam in hues of scarlet, vermillion, and garnet. This article develops a close reading of this passage. The authors analyse the passage’s narrative descriptions, first alongside Neoplatonic metaphors of saintly bodies as prisms for divine light, then in relation to early modern discourse about optics, magnetism, and anatomy, and finally as burlesque allusions to an infant’s conception and birth. At length, the authors suggest that these descriptions can inspire feelings of ecstasy, insolence, and yearning in readers, and that this array of sentiments can facilitate an experience of freeing the imagination.KEYWORDS: Savinien Cyrano de Bergerac (1619–55)États et Empires du Soleilfictionnarrationimagerytransparencyprojection Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 S. Cyrano de Bergerac, Les États et Empires de la Lune et du Soleil, ed. by Madeleine Alcover, Champion Classiques Series: Littératures (Paris: Champion, 2004), p. 205.2 ibid., p. 2293 ibid., p. 2294 ibid., p. 2295 ibid., p. 2296 ibid., pp. 227–287 ibid., pp. 228–298 A. Torero-Ibad, Libertinage, science et philosophie dans le matérialisme de Cyrano de Bergerac, Libre pensée et littérature clandestine Series (Paris: Champion, 2007), p. 14.9 N. Gengoux, Une Lecture philosophique de Cyrano. Gassendi, Descartes, Campanella : trois moments du matérialisme, Libre pensée et littérature clandestine Series (Paris: Champion, 2015), pp. 11–13.10 B. Parmentier, ‘Présentation,’ in Cyrano de Bergerac, Les États et Empires du Soleil (Paris: GF Flammarion, 2003), pp. 19–48, p. 23.11 ibid., p. 2412 J. Prévot, Cyrano de Bergerac : Écrivain de la crise, Biographies et Mythes historiques Series (Paris: Ellipses, 2011), pp. 268, 274.13 F. Aït-Touati, Fictions of the Cosmos: Science and Literature in the Seventeenth Century, trans. by Susan Emanuel (Chicago: Chicago UP, 2011), p. 68.14 J.-C. Darmon, ‘L’Imagination de l’espace entre argumentation philosophique et fiction, de Gassendi à Cyrano,’ Études littéraires, 34.1–2 (2002), 217–40, p. 234.15 I. Moreau, ‘Guérir du sot’: Les stratégies des libertins à l’âge classique, Libre pensée et littérature clandestine Series (Paris: Champion, 207), p. 176.16 F. Balique, ‘La Métaphore, figure de l’insolence dans Les États et Empires de la lune de Cyrano de Bergerac,’ in Styles, genres, auteurs, Vol. 4, ed. by Gérard Berthomieu and Françoise Rullier-Theuret (Paris: Presses de l’Université Paris-Sorbonne, 2005), pp. 67–80.17 D. Worden, ‘Projection and Recasting of the Self in États et Empires du Soleil by Cyrano de Bergerac,’ Papers on
作者还希望对弗曼大学现代语言文学系表示极大的感谢,他们在整个项目中的支持是非常宝贵的。作者简介丹尼尔·j·沃登(daniel J. Worden)是美国南卡罗来纳州格林维尔市弗曼大学现代语言文学系法语助理教授。他的出版物曾出现在刊物上,包括配置;法国17世纪文学论文研究和《dix- septi<e:1>记录簿》;以及朱迪·a·海登编辑的《天体发现时代的文学:从哥白尼到弗兰斯蒂德》。他还与海登合作出版了评论版,阿芙拉·贝恩的《月亮的皇帝》及其法语来源,安妮·莫杜伊·德·法图维尔的《阿勒昆,月亮的皇帝》,发表在MHRA评论文本系列中。他目前的研究是探索早期现代光学如何帮助塑造了一种新兴的文学传统,这种传统后来被称为科幻小说。Caitlin Facello于2021年获得弗曼大学(Furman University)学士学位,主修法语,辅修语言学。此后,她在法国的教学助理项目中任职。格雷西·格雷科于2021年在弗曼大学获得艺术史和法语学士学位。她现在在纽约一家大型艺术品拍卖行工作。Scarlett Holton以优异的成绩毕业于弗曼大学(Furman University),获得法语、政治学和国际事务学士学位。在弗曼大学读本科时,她获得了大卫·威尔斯·摩根法语优秀奖。她目前正在攻读法学研究生学位。
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引用次数: 0
Addicted to Love: Royal Relapses in Racine’s Andromaque 沉迷于爱情:拉辛的《仙女座》中的皇室旧病复发
IF 0.2 3区 历史学 Q2 HISTORY Pub Date : 2023-09-06 DOI: 10.1080/20563035.2023.2247030
Polly T. Mangerson
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引用次数: 0
Editor’s Note Editor’s音符
IF 0.2 3区 历史学 Q2 HISTORY Pub Date : 2023-07-30 DOI: 10.1080/20563035.2023.2236391
Nicholas Hammond
Published in Early Modern French Studies (Vol. 45, No. 2, 2023)
发表于《近代早期法国研究》(第45卷第2期,2023年)
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引用次数: 0
Sodomy, Subculture, and Surveillance in Paris, 1739–47 巴黎的鸡奸、亚文化和监视,1739 - 1747
IF 0.2 3区 历史学 Q2 HISTORY Pub Date : 2023-05-18 DOI: 10.1080/20563035.2023.2194339
J. Merrick
Recently digested evidence from the 1740s confirms both patterns and variety in the sodomitical subculture of Paris in the 1720s and 1730s that historians have already analyzed. Men who desired men understood the methods and hazards of solicitation in the Luxembourg and Tuileries gardens, where the police deployed decoys to entrap them. Records of arrest demonstrate continuity over three decades as well as evolution in practices of surveillance. In 1748–49, agents interrogated not only the men they arrested but also the men these men mentioned, who named others, almost none of whom ended up in prison. We still do not know why the police prioritized information over imprisonment at this time because we have no documentation about administrative deliberations. Thanks to archival inquiry, however, we can now follow the steps that preceded the shift.
最近消化的1740年代的证据证实了历史学家已经分析过的1720年代和1730年代巴黎鸡奸亚文化的模式和多样性。想要男人的人了解在卢森堡和杜乐丽花园拉拢的方法和危险,警察在那里部署诱饵诱捕他们。逮捕记录显示了三十年来的连续性以及监视实践的演变。1748-49年,特工不仅审问了他们逮捕的人,还审问了这些人提到的那些人,他们还提到了其他人的名字,几乎没有一个人最终入狱。我们仍然不知道为什么警方此时将信息置于监禁之上,因为我们没有关于行政审议的文件。然而,多亏了档案调查,我们现在可以遵循转变之前的步骤了。
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引用次数: 0
Friedrich Nietzsche’s assessments of François de La Rochefoucauld’s maxims through the Academic Sceptic argumentative method of pro and con and syntactic analysis 用学术怀疑主义的正反论证方法和句法分析来评价尼采对拉罗什富科格言的评价
IF 0.2 3区 历史学 Q2 HISTORY Pub Date : 2023-05-18 DOI: 10.1080/20563035.2023.2198572
Jiani Fan
Focusing on section I, 35 and I, 36 of Friedrich Nietzsche’s Human, All Too Human, as well as other related works, this paper examines Nietzsche’s evaluation of François de La Rochefoucauld’s psychological observation in the latter’s maxims. It argues that, in Nietzsche’s view, La Rochefoucauld’s perspicacity in detecting moral psychology is crystallized both in the form of maxim and the messages derived from psychological observation that are conveyed in the maxims. It contends that the readers’ reactions to these maxims also render their passions and desires tangible and intelligible for La Rochefoucauld’s and Nietzsche’s observations of their psyche. Furthermore, by exploring Nietzsche’s contrasting assessments of La Rochefoucauld’s maxims, we can also illuminate his own theory of moral psychology.
本文以尼采的《人的,太人的》第一、35节和第一、36节以及其他相关著作为中心,考察尼采对拉罗什富科格言中的心理观察的评价。本文认为,在尼采看来,拉罗什富科对道德心理的洞察既体现在格言的形式上,也体现在格言所传达的心理观察的信息上。它认为,读者对这些格言的反应也使他们的激情和欲望变得有形和可理解,因为拉罗什富科和尼采对他们心灵的观察。此外,通过探讨尼采对拉罗什富科格言的对比评价,我们也可以阐明他自己的道德心理学理论。
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引用次数: 0
Voyage en terre colonisatrice : Relation du Voyage d’Espagne de Marie-Catherine d’Aulnoy 殖民土地之旅:玛丽-凯瑟琳·奥尔诺瓦的西班牙之旅关系
IF 0.2 3区 历史学 Q2 HISTORY Pub Date : 2023-03-31 DOI: 10.1080/20563035.2023.2185848
Valentine Balguerie
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Early Modern French Studies
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