与宗教共舞:丹麦宗教领域中有组织的无神论与人文主义

N. Reeh
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引用次数: 0

摘要

本文首先提出了宗教研究的关系理论方法的修改版本,该方法也可用于分析宗教与非宗教之间的动态关系。非宗教团体可以被研究为关系集体团体,相对于其他宗教团体定义自己。在此之后,文章建议学者们应该进一步考虑宗教与非宗教之间的关系。宗教和非宗教团体将自己定义为与他们认为最直接的竞争对手的关系。因此,这篇文章假设,存在一个群体相互联系和反应的社会领域,由于我们按照惯例知道其中一些群体是宗教和非宗教,我们可以将一组相互关联的群体作为社会现实进行研究,而无需定义。与其定义“宗教”和“非宗教”,分析可以偏离群体之间的关系,或者宗教和非宗教都与其他宗教相关并构成自己与其他宗教的关系。在最后一部分,文章分析了一个罕见的经验证据,即一个非宗教团体(即丹麦人文主义协会)的成立事件。在这里,文章展示了丹麦人文主义社会如何在与重要的宗教伙伴丹麦国家教会的关系斗争中结合意义和策略。
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Dancing with Religion: Organized Atheism and Humanism in the Field of Religions in Denmark
The article firstly presents a modified version of a relational theoretical approach to the study of religions that can also be useful in the analysis of dynamic relations between religions and nonreligions. Nonreligious groups can be studied as relational collective groups that define themselves vis-à-vis other religious groups. Following this, the article suggests that scholars should take this relation between religions and nonreligions much further into consideration. Religious and nonreligious groups define themselves in a relation to what they perceive to be their most immediate competitors. Thus, the article posits that there is a social field of groups that relate and react to the other, and since we by convention know some of these groups as religions and nonreligions, we can study the set of interrelated groups as a social reality without the need of a definition. Instead of defining “religion” and “nonreligion,” the analysis can depart from the relation between the groups or the fact that both religions and nonreligions relate to and constitute themselves vis-à-vis other religions. In the last part, the article analyzes a piece of rare empirical evidence, namely, the founding event of a nonreligious group (i.e., the Danish Humanist Society). Here, the article shows how the Danish Humanist Society combined meaning and strategy in its relational struggle against its significant religious other, the Danish National Church.
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来源期刊
CiteScore
2.20
自引率
9.10%
发文量
22
期刊介绍: Numen publishes papers representing the most recent scholarship in all areas of the history of religions. It covers a diversity of geographical regions and religions of the past as well as of the present. The approach of the journal to the study of religion is strictly non-confessional. While the emphasis lies on empirical, source-based research, typical contributions also address issues that have a wider historical or comparative significance for the advancement of the discipline. Numen also publishes papers that discuss important theoretical innovations in the study of religion and reflective studies on the history of the discipline.
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