{"title":"Shahab Ahmad对Ḥadīth科学的敌对知识分子方法","authors":"Muhammad Iqbal Awan, Hafiz Khurshid Ahmad Qadri","doi":"10.36476/jirs.5:2.12.2020.14","DOIUrl":null,"url":null,"abstract":"The article strives to expose the attitude of a western grown Muslim scholar Shahab Ahmad (1966 – 2015 AD) to the 2nd major Islamic source Ḥadīth and its sciences. The question to be answered here is what kind of approach, hostile or supporting, Shahab had towards Ḥadīth sciences? Many critics knocked his corpus regarding his modern conceptualization of Islam, but his Ḥadīth sense remained undiscussed yet. This paper encircled all his Ḥadīth treatment while using the analytical research approach. Shahab seems facing a great opposition of Ḥadīth terminology in the way of proving his life-argument of ‘satanic verses’. Shahab put several grave accusations on Muḥaddithīn (the traditionists) just like as “adjusters” and “editors” of chains and “underminers of text”. His excessive usage of deficient and incomplete chains of transmission to prove his argument, his acceptance of omitted chains and declaration of complete chains as ‘fabricated’, his ‘self-assumptions’ in the chains all depict his ill-will. By going through his oeuvre, it becomes apparent that Shahab Ahmad criticized almost the entire process of Ḥadīth Sciences which shows his hostility and less knowledge of Ḥadīth. Being taught in secular institutions of the West, Shahab Ahmad had a hostile attitude towards Ḥadīth sciences.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Shahab Ahmad’s Hostile-Intellectual Approach towards Ḥadīth Sciences\",\"authors\":\"Muhammad Iqbal Awan, Hafiz Khurshid Ahmad Qadri\",\"doi\":\"10.36476/jirs.5:2.12.2020.14\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article strives to expose the attitude of a western grown Muslim scholar Shahab Ahmad (1966 – 2015 AD) to the 2nd major Islamic source Ḥadīth and its sciences. The question to be answered here is what kind of approach, hostile or supporting, Shahab had towards Ḥadīth sciences? Many critics knocked his corpus regarding his modern conceptualization of Islam, but his Ḥadīth sense remained undiscussed yet. This paper encircled all his Ḥadīth treatment while using the analytical research approach. Shahab seems facing a great opposition of Ḥadīth terminology in the way of proving his life-argument of ‘satanic verses’. Shahab put several grave accusations on Muḥaddithīn (the traditionists) just like as “adjusters” and “editors” of chains and “underminers of text”. His excessive usage of deficient and incomplete chains of transmission to prove his argument, his acceptance of omitted chains and declaration of complete chains as ‘fabricated’, his ‘self-assumptions’ in the chains all depict his ill-will. By going through his oeuvre, it becomes apparent that Shahab Ahmad criticized almost the entire process of Ḥadīth Sciences which shows his hostility and less knowledge of Ḥadīth. Being taught in secular institutions of the West, Shahab Ahmad had a hostile attitude towards Ḥadīth sciences.\",\"PeriodicalId\":56212,\"journal\":{\"name\":\"Journal of Islamic and Religious Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Islamic and Religious Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.36476/jirs.5:2.12.2020.14\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Islamic and Religious Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.36476/jirs.5:2.12.2020.14","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文力图揭示西方成年穆斯林学者Shahab Ahmad (1966 - 2015 AD)对第二大伊斯兰来源Ḥadīth及其科学的态度。这里需要回答的问题是,Shahab对Ḥadīth科学持何种态度,是反对还是支持?许多批评家对他对伊斯兰教的现代概念进行了抨击,但他的Ḥadīth观点尚未得到讨论。本文采用分析研究的方法,对他的Ḥadīth治疗方法进行了概括。Shahab似乎在证明他的“撒旦经文”的生活方式方面面临着Ḥadīth术语的巨大反对。Shahab对Muḥaddithīn(传统主义者)提出了几项严厉的指责,就像链条的“调整者”和“编辑者”以及“文本的破坏者”一样。他过度使用有缺陷和不完整的传递链来证明他的论点,他接受省略的链,并宣称完整的链是“捏造的”,他在链中的“自我假设”都描绘了他的恶意。从他的全部作品中可以看出,Shahab Ahmad几乎批判了Ḥadīth科学的整个过程,这显示了他对Ḥadīth的敌意和无知。由于在西方世俗机构接受教育,Shahab Ahmad对Ḥadīth科学持敌对态度。
Shahab Ahmad’s Hostile-Intellectual Approach towards Ḥadīth Sciences
The article strives to expose the attitude of a western grown Muslim scholar Shahab Ahmad (1966 – 2015 AD) to the 2nd major Islamic source Ḥadīth and its sciences. The question to be answered here is what kind of approach, hostile or supporting, Shahab had towards Ḥadīth sciences? Many critics knocked his corpus regarding his modern conceptualization of Islam, but his Ḥadīth sense remained undiscussed yet. This paper encircled all his Ḥadīth treatment while using the analytical research approach. Shahab seems facing a great opposition of Ḥadīth terminology in the way of proving his life-argument of ‘satanic verses’. Shahab put several grave accusations on Muḥaddithīn (the traditionists) just like as “adjusters” and “editors” of chains and “underminers of text”. His excessive usage of deficient and incomplete chains of transmission to prove his argument, his acceptance of omitted chains and declaration of complete chains as ‘fabricated’, his ‘self-assumptions’ in the chains all depict his ill-will. By going through his oeuvre, it becomes apparent that Shahab Ahmad criticized almost the entire process of Ḥadīth Sciences which shows his hostility and less knowledge of Ḥadīth. Being taught in secular institutions of the West, Shahab Ahmad had a hostile attitude towards Ḥadīth sciences.