神学与科学的对话与神学方法(上)

IF 0.3 Q4 ECONOMICS Journal of Philosophical Economics Pub Date : 2021-11-20 DOI:10.46298/jpe.8665
Fr Petre Comşa, Costea Munteanu
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引用次数: 0

摘要

今天的许多科学家认为宗教永远不能与科学达成协议。与普遍的观点形成鲜明对比的是,本文的作者认为,历史上科学推理和宗教信仰在调查和理解现实的努力中是携手合作的。事实上,目前的科学与宗教的分离只不过是一个渐进的、长期的、故意假定的科学世俗化过程的最终结果。然而,特别是在最近几十年里,我们都同样面临着一种新的担忧,即当代科学家正在接近一个通常由神学思想处理的研究领域。这一最近的发展产生了一个新兴的科学和宗教在现代科学认识论调查的新领域。在此背景下,本文的目的有三个方面:首先,简要强调科学与宗教对话的一个决定性维度是由不连续性给出的,在这种不连续性中,通过科学推理获得的知识被置于与神启示的知识的关系中;其次,论述神学与科学对话的另一个定义维度在于层次和谐,它调解了神学与科学之间的相遇,从而超越了不连续性,使神学与科学之间的对话成为可能和可行的;第三,主张绝对法(基于反律逻辑)可以成功地构建这样的对话。
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The apodictic method and the dialogue between theology and science (I)
Many today’s scientists think that religion can never come to terms with science. In sharp contrast to the widespread opinion, the authors of this paper consider that historically scientific reasoning and religious belief joined hands in their effort to investigate and understand reality. In fact, the current divorce between science and religion is nothing else than the final outcome of a gradual long-term, and deliberately assumed process of science secularization of science. However, especially during the last decades, we have all been equally confronted with the advance of a new concern over the fact that contemporary scientists have been approaching an area of investigation that had been usually addressed by the theological thought. This recent development has generated an emerging new field of investigation of Science and Religion within modern scientific epistemology.Against this background, the purpose of this paper is three-fold: firstly, to briefly emphasize that one of the defining dimensions of the dialogue between science and religion is given by the discontinuity, in which, the knowledge acquired through scientific reasoning is placed in relation to the divinely revealed knowledge; secondly, to argue that another defining dimension of the dialogue consists in the hierarchical harmony mediating the encounter between the two, thus transgressing the discontinuity and making the dialogue between theology and science possible and viable; and thirdly, to advocate the idea that the apodictic method (based on antinomic logic) can successfully structure such a dialogue.
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