超越宁静主义:皮龙主义和维特根斯坦的变革经验

Pub Date : 2020-06-12 DOI:10.1163/22105700-20191344
Rico Gutschmidt
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引用次数: 10

摘要

皮罗尼怀疑论通常被理解为一种静心主义,因为它被认为是把我们带回到日常生活中被哲学问题打扰之前的状态。同样,对维特根斯坦的“治疗”和“坚决”解读认为,维特根斯坦的“哲学实践”导致了相应哲学问题的消解,并将我们带回了日常生活。因此,维特根斯坦经常与皮龙主义联系在一起,并被归类为安静主义者。与此相反,我将采用劳里·保罗的认识论变革经验的概念,并认为皮洛罗尼的怀疑主义和维特根斯坦的哲学可以被解释为一种哲学实践,它在很大程度上改变了我们的自我理解。我认为,这种实践可以唤起变革的经验,从而能够对人类条件的有限性产生非命题性的洞察力。这表明,皮洛尼亚的怀疑主义和维特根斯坦的哲学超越了静心主义。
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Beyond Quietism: Transformative Experience in Pyrrhonism and Wittgenstein
Pyrrhonian skepticism is usually understood as a form of quietism, since it is supposed to bring us back to where we were in our everyday lives before we got disturbed by philosophical questions. Similarly, the ‘therapeutic’ and ‘resolute’ readings of Wittgenstein claim that Wittgenstein’s ‘philosophical practice’ results in the dissolution of the corresponding philosophical problems and brings us back to our everyday life. Accordingly, Wittgenstein is often linked to Pyrrhonism and classified as a quietist. Against this reading, I will employ Laurie Paul’s notion of epistemically transformative experience and argue that Pyrrhonian skepticism and Wittgenstein’s philosophy can be interpreted as a philosophical practice that changes our self-understanding in significant ways. I will argue that this practice can evoke transformative experiences and is thereby able to yield a non-propositional insight into the finitude of the human condition. This shows that Pyrrhonian skepticism and Wittgenstein’s philosophy go beyond quietism.
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