论故意失明的平庸:榨取式遭遇中的无知与情感

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2020-10-12 DOI:10.1177/0308275X20959426
Judith M. Bovensiepen
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引用次数: 9

摘要

对战略无知的研究往往侧重于故意制造非知识作为治理工具。相比之下,这篇文章强调了故意视而不见的“平庸”行为,以及它如何成为企业常规的一部分。报告检视东帝汶大型石油开发计画的规划与执行过程中,故意视而不见的各种动态,包括空间疏离、否认道德影响,以及制造集体团结的沸腾时刻。它的结论是,情感状态是故意失明正常化的关键,它在意图和情感之间的不稳定边界上运作。对故意视而不见的强调有助于我们弥合政治经济学方法与人类学方法之间的鸿沟,前者一方面强调资源丰富的破坏性影响,而后者强调社会逻辑和对主要参与者的道德评估。
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On the banality of wilful blindness: Ignorance and affect in extractive encounters
Research on strategic ignorance tends to focus on the deliberate manufacture of non-knowledge as a tool of governance. In contrast, this article highlights the ‘banal’ workings of wilful blindness, how it can become a normalised part of corporate routine. It examines the diverse dynamics of wilful blindness that became visible in the planning and implementation of a mega oil development project in Timor-Leste, including spatial distancing, denial of moral implications, and the production of effervescent moments of collective solidarity. It concludes that affective states are key in the normalisation of wilful blindness, which operates at the unstable boundary between intention and affect. An emphasis on wilful blindness helps us to bridge the gap between political economy approaches that emphasise the disruptive impact of resource abundance, on the one hand, and anthropological approaches that highlight the social logics and ethical evaluations of main actors involved, on the other.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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