受审的监禁:使徒行传第16章保罗和西拉的监禁

IF 0.6 1区 哲学 0 RELIGION Journal of Biblical Literature Pub Date : 2022-01-27 DOI:10.15699/jbl.1404.2021.8
Abraham Smith
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引用次数: 0

摘要

摘要:《使徒行传》对监狱和监狱场景的研究阐明了古代监狱的物质性,监狱释放场景的神话结构,以及保罗作为囚犯的特定场景的文学功能。然而,学者们狭隘地认为暴力只是一种身体和直接的伤害行为,他们通常没有探讨卢克将监狱作为更广泛的司法关系的一部分,卢克通过这种司法关系放大了《使徒行传》主角所面临的暴力暴政。因此,为了确保对暴力进行更广泛的概念化,我首先回顾了最近哲学家和社会学家的工作。在了解了对暴力的扩展看法后,我重读了《使徒行传》第16章中对保罗和塞拉斯监禁的描述,这是卢克更广泛的战略目标的一部分:(1)上述对暴力的放大;(2) 将监禁视为身体伤害和社会伤害的审讯;以及(3)耶稣的预言运动可能面临并试图克服的仇外心理的神秘化。
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Incarceration on Trial: The Imprisonment of Paul and Silas in Acts 16
Abstract:Scholarship on prisons and prison scenes in Acts has clarified the materiality of ancient prisons, the mythical structure of prison-release scenes, and the literary function(s) of the specific scenes in which Paul was a prisoner. Working with a narrow view of violence as only a physical and direct act of harm, though, scholars generally have not explored Luke's use of prisons as a part of a broader juridical nexus through which Luke amplifies the tyranny of violence faced by Acts' protagonists. Thus, to secure a broader conceptualization of violence, I initially review the work of recent philosophers and sociologists. Informed with an expanded view of violence, I then reread the account of the imprisonment of Paul and Silas in Acts 16 as a part of Luke's broader strategic objectives: (1) the aforementioned amplification of violence; (2) the interrogation of incarceration as both a physical and a social harm; and (3) the demystification of the xenophobia that Jesus's prophetic movement likely faced and tried to overcome.
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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