塞缪尔·阿利托法官的法学

IF 1.6 3区 社会学 Q1 LAW George Washington Law Review Pub Date : 2019-05-01 DOI:10.2139/SSRN.3235320
S. Calabresi, Todd W. Shaw
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引用次数: 1

摘要

塞缪尔·阿利托大法官担任法官近30年,撰写了250多份最高法院意见书,其中近40%的意见书代表了最高法院的多数意见。但他的法理学尚未被系统地描述。尽管提供了一些肤浅的解释,但它们分歧很大。例如,对一些评论家来说,阿利托大法官是方法论上的多元主义者或“新文本主义者”,尽管对其他人来说,他是与安东宁·斯卡利亚大法官相同或相似的原旨主义者。然而,阿利托大法官的法理学不能如此利落地与这些或其他相互矛盾的描述等同起来。这篇文章是任何法律出版物中对阿利托大法官的法理学的第一个系统描述。它分析了阿利托大法官的近36个意见,以证明他的法理学的三个主题:(1)以事实为导向的方法,其中事实与学说不同;(2)实施“包容性原旨主义”,即法官可以评估先例、政策或实践,但前提是宪法文本的原始含义包含了这些模式;(3)有利于先例和历史实践的强烈推定。阿利托大法官的法理学在很大程度上与伯克保守主义相一致。阿利托大法官的法理学的三个主题遵循了埃德蒙·伯克处理政治问题的哲学方法的两个特点。首先,阿利托大法官对事实和学说的区分既承认了伯克对抽象理论的拒绝,也承认了将事实情况置于原则和理论之前的必要性。其次,阿利托大法官对先例和历史实践的尊重符合伯克依靠传统和规范智慧的传统。
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The Jurisprudence of Justice Samuel Alito
Justice Samuel Alito has sat on the judicial bench for nearly 30 years and has authored more than 250 Supreme Court opinions, nearly 40% of those for a majority of the Court. But his jurisprudence has yet to be systematically described. Although superficial accounts have been offered, they diverge widely. To some commentators, for example, Justice Alito is a methodological pluralist or “newer textualist,” though to others he is an originalist of the same or similar stripe as Justice Antonin Scalia. Yet Justice Alito’s jurisprudence cannot so neatly be identified with these or other competing descriptions. This Article is the first systematic account in any legal publication of Justice Alito’s jurisprudence. It analyzes nearly three dozen of Justice Alito’s opinions to demonstrate that three themes characterize his jurisprudence: (1) a fact-oriented approach in which fact is distinct from doctrine; (2) an implementation of “inclusive originalism,” under which a judge may evaluate precedent, policy, or practice, but only if the original meaning of the constitutional text incorporates such modalities; and (3) a strong presumption in favor of precedent and historical practice. Justice Alito’s jurisprudence is largely consistent with Burkean Conservatism. The three themes of Justice Alito’s jurisprudence follow the two features of Edmund Burke’s philosophical method of approaching political questions. First, Justice Alito’s distinction between fact and doctrine acknowledges both the Burkean rejection of abstract theory and the necessity of placing factual circumstances before principle and theory. Second, Justice Alito’s deference to precedent and historical practice squares with the Burkean tradition of relying on tradition and prescriptive wisdom.
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