伊斯兰世界观视野下的人格概念及其与人格教育的关联

A. Alim, Askar Patahuddin, S. Hamka, M. Amirullah
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引用次数: 1

摘要

本研究旨在阐述《古兰经》中关于人格与教育的概念及其与品格教育的关系。本研究采用文献研究法和内容分析法进行定性描述性研究。结果表明,《古兰经》中的人格概念可以有多种形式的分类,但可以将其分为五个人点,即穆敏精神、muṣliḥ精神、mujāhid精神、穆塔āwin精神和穆钦精神。《古兰经》中品格教育的概念可以概括为一种平衡的记忆和思想,一贯地进行崇拜,离开坏的,以及实现各种形式的善。人格与品格教育的相关性可以从教育灵魂成为一个信徒的努力中看出,这个信徒的信仰态度高于直接的信仰,按照指示进行崇拜,并具有高尚的品格。至于a muṣliḥ、mujāhid、muta'āwin、mutqin的灵魂,可以从不断学习传授科学的努力、防邪招善的说教,以及给予的每一份信任的耐心、合作、精益求精的精神中看出。在伊斯兰世界观的基础上,以古兰经的个性为基础的品格教育的应用,是一种基于对安拉的信仰、对启示的信仰、对先知的信仰等来看待一切事物的努力。
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The Concept of Personality and Its Relevance to Character Education in The Light of The Islamic Worldview
This study aims to describe the concept of personality and education in the Qur'an and its relevance to character education. This research is qualitative descriptive research through literature study and content analysis methods. The results show that the concept of personality in the Qur'an can be categorized in many forms, but can be categorized into five personal points with the spirit of mu'min, muṣliḥ, mujāhid, muta'āwin, and mutqin. The concept of character education in the Qur'an can be formulated in the form of a balanced remembrance and thought, consistently carrying out worship, leaving the bad, and carrying out all forms of goodness. The relevance of personality to character education can be seen from efforts to educate the soul to become a believer who has an attitude of faith above a straight faith, worships according to instructions, and has a noble character. As for the soul of a muṣliḥ, mujāhid, muta'āwin, and mutqin, it can be seen from the effort to continue learning to teach science, preaching by preventing the bad and inviting the good, as well as patience, cooperation (gotong royong), striving for the best (professionalism), of every trust given. The application of character education based on the personality of the Qur'an with the Islamic Worldview is an effort to view everything based on faith in Allah, faith in revelation, faith in the Prophet, and so on.
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审稿时长
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