奥奈达人的无限性:用法与繁荣

Q2 Arts and Humanities Anthropological Linguistics Pub Date : 2021-04-28 DOI:10.1353/anl.2019.0019
José Antonio Jódar-Sánchez
{"title":"奥奈达人的无限性:用法与繁荣","authors":"José Antonio Jódar-Sánchez","doi":"10.1353/anl.2019.0019","DOIUrl":null,"url":null,"abstract":"Abstract:Oneida (Northern Iroquoian) “feminine/indefinite” (F/I) pro-nominal prefixes are polysemous between an indefinite and a feminine reading. Feminine meaning is more common in texts, explaining speakers’ intuition that this meaning is more basic. Moreover, F/I prefixes are more common in “irrealis” narratives—narratives about ghosts, customs, and memories. Indefinite F/I prefixes may cooccur with indefinite words, e.g., uhkaʔ ok ‘someone’; about half the occurrences of F/I prefixes do so. Conflation of the two meanings is culturally based—positively, in the relation between womanhood and mankind and negatively, in the relation between womanhood and the unimportant.","PeriodicalId":35350,"journal":{"name":"Anthropological Linguistics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/anl.2019.0019","citationCount":"0","resultStr":"{\"title\":\"Oneida Person Indefiniteness: Usage and Florescence\",\"authors\":\"José Antonio Jódar-Sánchez\",\"doi\":\"10.1353/anl.2019.0019\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Oneida (Northern Iroquoian) “feminine/indefinite” (F/I) pro-nominal prefixes are polysemous between an indefinite and a feminine reading. Feminine meaning is more common in texts, explaining speakers’ intuition that this meaning is more basic. Moreover, F/I prefixes are more common in “irrealis” narratives—narratives about ghosts, customs, and memories. Indefinite F/I prefixes may cooccur with indefinite words, e.g., uhkaʔ ok ‘someone’; about half the occurrences of F/I prefixes do so. Conflation of the two meanings is culturally based—positively, in the relation between womanhood and mankind and negatively, in the relation between womanhood and the unimportant.\",\"PeriodicalId\":35350,\"journal\":{\"name\":\"Anthropological Linguistics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-04-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1353/anl.2019.0019\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anthropological Linguistics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/anl.2019.0019\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropological Linguistics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/anl.2019.0019","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

摘要

摘要:Oneida(北易洛魁语)“阴性/不定”(F/I)名词前前缀在不定和阴性阅读之间是多义的。女性意义在文本中更为常见,这解释了说话者的直觉,即这种意义更为基本。此外,F/I前缀在“非宗教”叙事中更为常见——关于鬼魂、习俗和记忆的叙事。不定F/I前缀可能与不定词共现,例如,uhkaʔok“someone”;F/I前缀的出现大约有一半是这样的。这两种含义的冲突是基于文化的——积极地,在女性与人类之间的关系中,消极地,在妇女与无关紧要的事物之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Oneida Person Indefiniteness: Usage and Florescence
Abstract:Oneida (Northern Iroquoian) “feminine/indefinite” (F/I) pro-nominal prefixes are polysemous between an indefinite and a feminine reading. Feminine meaning is more common in texts, explaining speakers’ intuition that this meaning is more basic. Moreover, F/I prefixes are more common in “irrealis” narratives—narratives about ghosts, customs, and memories. Indefinite F/I prefixes may cooccur with indefinite words, e.g., uhkaʔ ok ‘someone’; about half the occurrences of F/I prefixes do so. Conflation of the two meanings is culturally based—positively, in the relation between womanhood and mankind and negatively, in the relation between womanhood and the unimportant.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Anthropological Linguistics
Anthropological Linguistics Arts and Humanities-Language and Linguistics
CiteScore
0.40
自引率
0.00%
发文量
0
期刊介绍: Anthropological Linguistics, a quarterly journal founded in 1959, provides a forum for the full range of scholarly study of the languages and cultures of the peoples of the world, especially the native peoples of the Americas. Embracing the field of language and culture broadly defined, the editors welcome articles and research reports addressing cultural, historical, and philological aspects of linguistic study, including analyses of texts and discourse; studies of semantic systems and cultural classifications; onomastic studies; ethnohistorical papers that draw significantly on linguistic data; studies of linguistic prehistory and genetic classification.
期刊最新文献
Old Records of Three Contiguous Pacific Northwest Languages: Bella Coola, Carrier, Shuswap Subject Indicators and the Decipherment of Genre on Andean Khipus Retelling Trickster in Naapi’s Language by Nimachia Howe (review) Converging Tonosyntactic Supercategories: Crossing the Noun-Verb Barrier in Jamsay “I Don’t Want Them to Be like Me”: Discourses of Inferiority and Language Shift in Upper Necaxa Totonac
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1