异地婚姻农户夫妻关系模式研究

Elly Kismini, H. Wicaksono, N. Putri
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引用次数: 3

摘要

家庭机构内的Somah取向表明,父亲是一家之主,与他的核心家庭生活在一起的家庭的主要工人发生了变化。这种变化不仅体现在经济社会方面,也体现在文化方面。这种变化是由于农民家庭为了满足生活需要而进行的异地婚姻(LDM)造成的。本研究的重点是丈夫在城市打工的农民家庭的夫妻关系模式。研究表明,将丈夫拒之门外并没有改变汤鼓兰金社区父权文化的建构和家族主义的意识形态。LDM农民家庭中男女角色的建构仍然受到父权文化和家族主义意识形态的强烈影响,在理论和实践层面上区分了男女在公共角色和家庭角色的二分法以及高级-初级伙伴关系的模式。同时,在收入获取与决策方面,在LDM农民家庭中构建的关系模型LDM也描绘了父权制和意识形态家族主义的强烈影响。
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The Husbands-Wives Relation Model of Long Distance Marriage Farmer Households
Somah orientation within family institutions shows that a father serves as the head of a family and a main worker of the family living together with his nuclear family has changed. The changes are not only in economic-social aspects, but also cultural aspects. The change occurs as a consequence of Long Distance Marriage (LDM) carried out by farmer families to meet their life needs. The study focused on the relationship model between husbands and wives in the farmer families whose husbands work in the city temporarily. The study shows that keeping husbands out of the village does not change much of the construction of patriarchal culture and the ideology of familialism in Tanggulangin community. The construction of the role of men and women in the LDM farmer families still exhibits the strong influence of patriarchal culture and familialism ideology that distinguishes the roles of men and women in the dichotomy of public and domestic roles as well as the patterns of senior-junior partner relations both at the theoretical and practical levels. Meanwhile, in the aspect of income earning and decision making, the relational model that is built in LDM farmer families LDM also depicts strong influence of patriarchy and ideologies familialism.
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发文量
22
审稿时长
24 weeks
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