福音派的心态:对过去的反思,对未来的展望

Rachel B. Griffis
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引用次数: 0

摘要

在马克·A·诺尔的《福音派心灵的丑闻》(Eerdmans,1994)出版20多年后,Todd C Ream、Jerry Pattengale和Christopher J Devers出版了一本经过编辑的合集,致力于“评估福音派思想的状态,确定其独特贡献,并规划前进的道路”(第13页)。这本书包括Richard J Mouw的前言、编辑的引言、六章和结论。在引言中,编辑们将诺尔的里程碑式研究称为“知识复兴”的催化剂(第1页),该研究产生了许多项目和出版物,促进了福音派社区的知识工作。在简要描述了诺尔引发的随后的“知识复兴”之后,编辑们详细描述了他的书影响力的减弱,他们将其与美国的经济和文化现实联系起来,例如2008年的经济衰退、2016年的分裂性总统选举,以及马克·拉伯顿的《仍然是福音派?《十位内部人士重新思考政治、社会和神学意义》(InterVarsity出版社,2018)。在第一章中,诺尔本人扩展了引言中提到的“知识复兴”,描绘了出版物和社区的兴衰,如《图书与文化》、《改革杂志》、美国福音派研究所和皮尤福音派学者计划。他总结道,福音派越来越关注他们的智力发展,但他们与其他基督徒(如主流新教徒或天主教徒)的区别越来越小,这导致了特定福音派思想的枯竭。第二章由Jo-Anne Lyon撰写,探讨了18世纪的福音派和21世纪的教会,并鼓励读者在他们的事工中再次致力于实践爱、正义和怜悯的美德。在第三章中,David C Mahan和C Donald Smedley深入了解了校园牧师在培养福音派思想方面的作用,如校际基督教团契和Cru。在第四章中,蒂莫西·拉森将约翰·亨利·纽曼的《大学理念》应用于21世纪的基督教学院。他简要介绍了几本相关的《国际基督教与教育杂志》
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The State of the Evangelical Mind: Reflections on the Past, Prospects for the Future
More than two decades after Mark A Noll’s The Scandal of the Evangelical Mind (Eerdmans, 1994), Todd C Ream, Jerry Pattengale, and Christopher J Devers offer an edited collection that strives to “assess the state of the evangelical mind, identify its unique contributions, and chart a way forward” (p. 13). The book includes a foreword by Richard J Mouw, an introduction by the editors, six chapters, and a conclusion. In the introduction, the editors refer to Noll’s landmark study as the catalyst for “an intellectual renaissance” (p. 1), which resulted in numerous projects and publications that advanced intellectual work in evangelical communities. Briefly following a description of the ensuing “intellectual renaissance” that Noll provoked, the editors then detail the attenuation of his book’s influence, which they connect to economic and cultural realities in the United States, such as the recession of 2008, the divisive presidential election of 2016, and the publication of works such as Mark Labberton’s Still Evangelical? Ten Insiders Reconsider Political, Social, and Theological Meaning (InterVarsity Press, 2018). In chapter 1, Noll himself expands upon the “intellectual renaissance” mentioned in the introduction, charting the rise and fall of publications and communities such as Books & Culture, Reformed Journal, the Institute for the Study of American Evangelicals, and the Pew Evangelical Scholars Program. He concludes that Evangelicals are increasingly attending to their intellectual development but that they are becoming less distinct from other Christians, such as mainline Protestants or Catholics, which has resulted in the depletion of a specifically evangelical mind. Chapter 2, written by Jo Anne Lyon, examines 18th-century Evangelicalism alongside the 21st-century church and encourages readers to recommit to practicing the virtues of love, justice, and mercy in their ministries. In chapter 3, David C Mahan and C Donald Smedley provide insights into the role of campus ministries, such as InterVarsity Christian Fellowship and Cru, in the cultivation of the evangelical mind. In chapter 4, Timothy Larsen applies John Henry Newman’s The Idea of a University to 21st-century Christian colleges. He briefly addresses several pertinent International Journal of Christianity & Education
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