哈迪斯·阿勒马耶胡的旧世界视野:阿姆哈拉语小说《菲基尔斯克·梅卡比尔》中的文学现实主义与历史悲剧

IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Cambridge Journal of Postcolonial Literary Inquiry Pub Date : 2023-09-01 DOI:10.1017/pli.2023.26
Tesfaye Woubshet Ayele
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引用次数: 0

摘要

Haddis Alemayehu的经典小说《》()被评论家誉为阿姆哈拉文学传统中现实主义和现代主义小说的先驱。我在这篇文章中的目的是通过辩证的视角审视小说的叙事时间性和模式来审视这一观点。这使我认为这部小说的现实主义具有矛盾性和流动性。具体来说,现实主义在《菲基尔·伊斯克·梅卡比尔》中的出现伴随着它的瓦解,而现实主义叙事模式则伴随着史诗和圣徒传(gedl)等传统叙事模式。迄今为止,哈迪斯小说的文本和互文性质未经研究,揭示了其关于旧埃塞俄比亚秩序下的现代性、传统和社会再生产的主题内容的新见解。
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Haddis Alemayehu’s Vision of the Old World: Literary Realism and the Tragedy of History in the Amharic Novel Fikir iske Mekabir
Haddis Alemayehu’s classic novel ፍቅር እስከ መቃብር (Fikir iske Mekabir, Love until Death, 1958 Ethiopian Calendar, 1965/6 Gregorian Calendar), is lauded by critics as a pioneering realist and modern novel in the Amharic literary tradition. My aim in this article is to scrutinize this take by examining the novel’s narrative temporalities and modes through a dialectical lens. This leads me to argue that the novel’s realism is marked by contradiction and fluidity. Specifically, the emergence of realism in Fikir iske Mekabir is accompanied by its breakdown while the realist narrative mode is accompanied by the traditional narrative modes of epic and hagiography (or, gedl). This hitherto unexamined textual and intertextual quality of Haddis’s novel reveals new insights into its thematic content regarding modernity, tradition, and social reproduction under the old Ethiopian order.
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