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引用次数: 0
摘要
摘要本文的目的是探索在三本属于不同流派的古挪威语文本中,与基督教神相比,非基督教神是如何被描述的:Heimskringla、Barlaams saga og Jósafats、Elíss saga ok Rosamundu。这些文本描述了北欧文化、巴比伦人、希腊人、埃及人和萨拉森人的万神殿。我讨论的主要问题是,这些文本是否可以被视为向北欧受众传递有关这些宗教和万神殿的有用知识和信息,或者它们是否主要是为了履行基督教作者的使命。我通过运用认知文学理论和心理化概念来解释我的研究结果。最后,我讨论了非基督教神的描述方式是否可以被视为古挪威读者根据基督教移情脚本进行心理化的心理指南,以达到更深的认知和宗教信念,从而在十字军东征时期加强他们的基督教身份和社区。
Abstract The aim of this article is to explore how non-Christian deities are described, in comparison to the Christian God, in three Old Norse texts, belonging to different genres: Heimskringla, Barlaams saga og Jósafats, Elíss saga ok Rosamundu. These texts describe the pantheons of the Nordic cultures, the Babylonians, the Greeks, the Egyptians, and the Saracens. The main question that I discuss is whether these texts may be seen as transmitting useful knowledge and information about these religions and pantheons to their Nordic audiences or whether they are meant to mainly serve the mandate of their Christian authors. I interpret my results by deploying cognitive literary theory and the concept of mentalization. To conclude, I discuss whether the way non-Christian deities are described may be seen as a mental guide for Old Norse readers to practise mentalization according to the Christian empathetic scripts, in order to reach a deeper cognitive and religious conviction and thus strengthen their Christian identities and communities during the times of the Crusades.