部落青少年与错牙合相关的审美不安全感和正畸意识程度

IF 0.4 Q4 BIOLOGY Advances in Human Biology Pub Date : 2023-07-01 DOI:10.4103/aihb.aihb_3_23
U. Digumarthi, R. Prakash, Hemanth S Egalapati, Manojna Sanapala
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引用次数: 0

摘要

引言:青春期是对某些信仰的肯定期,包括那些与个人审美观相关的信仰,这些信仰与社区内的标准规范有关。事实上,医生临床上确定的错牙合的某些方面可能是青少年不认为的问题。感兴趣的是对一群上学的部落青少年的审美不安全感的评估,这些青少年无法接受正畸治疗,因此在社区内没有正畸治疗史。材料和方法:帕德鲁(维萨卡帕特南)税务部门的2016名部落青少年,年龄在13-19岁之间,生长发育正常,没有营养缺乏、代谢紊乱或颅面异常,被纳入本研究。获得了父母或监护人、学校和部落当局以及机构道德审查委员会的必要许可和同意。根据感染预防方案,在自然光下进行正畸筛查。学生被分为理想咬合或安氏一、二、三类错牙合。在正畸筛查互动过程中,用泰卢固语(当地语言)口头分配了一个“非专业人士评估的简化错牙合指数”(SMILE)指数。对回答中发现的审美不安全感进行卡方统计分析,以确定性别偏见。结果:在帕德鲁(维萨卡帕特南)接受筛查的部落青少年中,32%的人表现出理想的咬合,68%的人表现为错牙合。口头分配的SMILE指数显示,78.24%的男孩和81.85%的女孩表现出正畸意识。审美不安全感的百分比分布中,男孩为19.04%,女孩为31.86%。对该数据的卡方统计分析显示存在性别偏见(X2[1,N=1371]=4.44,P=0.034)。结论:审美不安全对口腔健康生活质量有负面影响。作者在本研究中提出的SMILE指数的使用可以对任何这种不安全感进行坦诚的评估,并在没有个人被胁迫的情况下评估正畸意识和感知的治疗需求。研究结果显示,人们对正畸的认知水平很高,但对审美不安全感存在静态显著的性别偏见。
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An insight into aesthetic insecurity related to malocclusion amongst tribal adolescents and extent of orthodontic awareness
Introduction: Adolescence is a period of affirmation of certain beliefs, including those related to the perception of one's aesthetics as related to what is perceived to be the standard norm within a community. Certain aspects of clinically ascertained malocclusion by a practitioner may, in fact, be aspects not considered an issue by the adolescent. Of interest was the evaluation of aesthetic insecurity amongst a group of school-going tribal adolescents with no access to orthodontic treatment and hence no prior history of orthodontic treatments within the community. Materials and Methods: 2016 tribal adolescents belonging to the Revenue divisions of Paderu (Visakhapatnam), in the age group of 13–19 years, with normal growth and development, who had no nutritional deficiencies, metabolic disorders or craniofacial anomalies, were enrolled in this study. Necessary permissions and consent were obtained from the parents or guardians, the school and tribal authorities and the institutional ethical clearance committee. The orthodontic screening was performed under natural daylight in compliance with infection prevention protocol. The students were categorised into those with either ideal occlusion or Angle's Class I, II and III malocclusions. A 'simplified malocclusion index for layperson evaluation' (SMILE) index was verbally assigned in Telugu, the vernacular language, during the orthodontic screening interaction. Aesthetic insecurity noted amongst the responses was subjected to a Chi-square statistical analysis to determine gender bias. Results: Thirty-two per cent of the tribal adolescents screened at Paderu (Visakhapatnam) presented with ideal occlusion and sixty-eight per cent with malocclusion. The verbally assigned SMILE index revealed that 78.24% of the boys and 81.85% of the girls exhibited orthodontic awareness. The percentage distribution of aesthetic insecurity had the boys at 19.04% and the girls at 31.86%. The Chi-square statistical analysis of this data revealed a gender bias (X2 [1, N = 1371] =4.44, P = 0.034). Conclusion: Aesthetic insecurity negatively impacts the perceived oral health-related quality of life. The use of the SMILE index proposed by the authors in this study allows for a candid assessment of any such insecurity and an assessment of orthodontic awareness and perceived treatment needs without the individual feeling coerced. The study results reveal a good level of orthodontic awareness with a statically significant gender bias of aesthetic insecurity.
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