评马丁·哈默斯利《代表是一个民间术语吗?》

Pub Date : 2022-05-24 DOI:10.1177/00483931221091555
M. Lynch
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引用次数: 2

摘要

Hammersley断言,科学技术研究中的“激进”民族方法论和建构主义采取了反表征主义的方法,否认“科学产生的表征是指独立存在的物体或过程”,“我认为,民族方法论不同于STS中的建构主义和后建构主义研究项目,Hammersley在支持或反对科学表征与独立现实相对应的一般命题之间做出了二元选择。他建议STS研究应该“暂停”科学表征是否与其世俗指称相对应的哲学问题。也许这对提倡“转向本体论”或建议做“实证哲学”的STS支持者来说是个好建议,但民族方法论者对哲学探究的主题采取了通货紧缩的方法。
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Comment on Martin Hammersley, “Is ‘Representation’ a Folk Term?”
Hammersley asserts that “radical” strands of ethnomethodology and constructionism in science and technology studies (STS) take an anti-representationalist approach which denies that “science produces representations referring to objects or processes that exist independently of it.” In this ‘Comment,’ I argue that ethnomethodology is distinct from both constructionist and post-constructionist research programs in STS, and that Hammersley presents a binary choice between being for or against the general proposition that scientific representations correspond to independent realities. He suggests that STS studies should “suspend” the philosophical question of whether scientific representations correspond to their worldly referents. Perhaps this is good advice for proponents of STS who promote a “turn to ontology” or propose to do “empirical philosophy,” but ethnomethodologists take a deflationary approach to the topics of philosophical inquiry.
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