一部古希腊小说中反对堕胎的决定(《查理顿》,《卡利罗》2.8-11)

Q2 Arts and Humanities Collectanea Theologica Pub Date : 2023-08-28 DOI:10.21697/ct.2023.93.3.02
M. Wojciechowski
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引用次数: 0

摘要

文章首先概述了希腊异教世界对堕胎的态度。在此背景下,本文将介绍公元1世纪希腊小说《卡利罗》中的一段独特的段落。这是关于这个主题的最长的古代文本,也是唯一一个提出女性观点的文本(也许也是由女性撰写的)。这两个女人分别是被卖为奴隶的卡利罗和另一个奴隶普兰贡。本文包括Callirhoe 2.8-11的翻译,并讨论了它的信息。小说引用了一些堕胎的理由(未来奴隶和他母亲的不幸命运;避免不想要的婚姻),但说的是孩子,而不是胎儿。最后,主人公将堕胎描述为非法的、不敬神的杀婴行为,并表示孩子和他的父亲都会选择活下去。孩子的生命比索菲罗辛的个人美德更重要。
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Decision against Abortion in an Ancient Greek Novel (Chariton, Callirhoe 2.8–11)
The article firstly outlines attitudes toward abortion in the Greek pagan world. Against this background, a unique passage from Callirhoe, a Greek novel from the first century AD, is presented. It is the longest ancient text on the subject and the only one that presents the opinions of women (and perhaps is also authored by a woman). These women are Callirhoe, who was sold into slavery, and Plangon, another slave. The article includes a translation of Callirhoe 2.8–11 and discusses its message. The novel cites some justifications for abortion (the unfortunate fate of the prospective slave and his mother; avoiding an unwanted marriage), but speaks of a child, not a fetus. In the end, the protagonist describes abortion as unlawful and ungodly infanticide and states that both the child and its father would have voted for life. The life of the child is more important than the personal virtue of sophrosyne.
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来源期刊
Collectanea Theologica
Collectanea Theologica Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
发文量
27
审稿时长
10 weeks
期刊介绍: The main objective of the Collectanea Theologica journal is to present the current state of theology in Poland and its place in the world theology. The journal covers a rich spectrum of theological problems, ranging from biblical issues to the current pastoral and liturgical challenges. The quarterly goes to all theological libraries in Poland and some significant foreign libraries. According to the profile of the journal, the basic language of publication in the journal is Polish.
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