Pub Date : 2024-05-15DOI: 10.21697/ct.2024.94.2.05
Paweł Mąkosa, Helena Słotwińska, Janusz Mariański, Marta Buk-Cegiełka, Radosław Rybarski
Pogłębianie wiedzy religijnej oraz wiary w Boga stanowi główne zadanie dla nauczania religii w ujęciu konfesyjno-katechumenalnym, jakie funkcjonuje w Polsce. Często jednak uważa się, że zadania te nie są realizowane w wystarczającym stopniu. W niniejszym artykule podjęto próbę zbadania tego problemu z perspektywy uczniów. W tym celu przeprowadzono analizę opinii młodzieży szkół ponadpodstawowych, pozyskanych podczas ogólnopolskich badań ilościowych. Młodzież sama oceniała, czy i w jakim stopniu udział w lekcjach religii pozytywnie wpływa na jej wiedzę religijną oraz wiarę. Na podstawie analizy tych opinii sformułowano wnioski edukacyjne i pastoralne oraz podjęto próbę znalezienia rozwiązań dla zdiagnozowanych wyzwań.
{"title":"Wpływ nauczania religii na religijną wiedzę i wiarę uczniów. Analiza opinii młodzieży","authors":"Paweł Mąkosa, Helena Słotwińska, Janusz Mariański, Marta Buk-Cegiełka, Radosław Rybarski","doi":"10.21697/ct.2024.94.2.05","DOIUrl":"https://doi.org/10.21697/ct.2024.94.2.05","url":null,"abstract":"Pogłębianie wiedzy religijnej oraz wiary w Boga stanowi główne zadanie dla nauczania religii w ujęciu konfesyjno-katechumenalnym, jakie funkcjonuje w Polsce. Często jednak uważa się, że zadania te nie są realizowane w wystarczającym stopniu. W niniejszym artykule podjęto próbę zbadania tego problemu z perspektywy uczniów. W tym celu przeprowadzono analizę opinii młodzieży szkół ponadpodstawowych, pozyskanych podczas ogólnopolskich badań ilościowych. Młodzież sama oceniała, czy i w jakim stopniu udział w lekcjach religii pozytywnie wpływa na jej wiedzę religijną oraz wiarę. Na podstawie analizy tych opinii sformułowano wnioski edukacyjne i pastoralne oraz podjęto próbę znalezienia rozwiązań dla zdiagnozowanych wyzwań.","PeriodicalId":38491,"journal":{"name":"Collectanea Theologica","volume":"60 34","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140972343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-15DOI: 10.21697/ct.2024.94.2.04
Dawid Pietras
W prezentowanym artykule poruszono zagadnienia prawne związane z kazaniem wygłaszanym podczas liturgii sprawowanej po Soborze Watykańskim II według ksiąg rytu rzymskiego z 1962 roku. W rubrykach tych ksiąg nie traktowano bowiem kazania jako integralnej części liturgii, dlatego jego wygłaszanie miało nierzadko charakter katechizmowy i niehomilijny. Jawi się więc problem badawczy dotyczący uwzględnienia aktualnych norm dyscyplinarnych o homilii, która dziś traktowana jest jako sakramentalny akt kultu. Analizy doprowadziły do wniosku, że kazanie w liturgii celebrowanej według przedsoborowych ksiąg nadal nie jest jej integralną częścią. Należy jednak mieć na uwadze związek głoszonego słowa z celebrowaną liturgią. Wygłaszając kazanie w ramach tych obrzędów, należy przestrzegać norm dyscyplinarnych obowiązującego Kodeksu Prawa Kanonicznego. Powinno się jednak także zachować integralność (kształt) obrzędów zawartych w księgach z 1962 r.
{"title":"Ecclesiastical Discipline Concerning the Sermon in the Liturgy of the Roman Rite Celebrated According to the Books of 1962 After the Second Vatican Council","authors":"Dawid Pietras","doi":"10.21697/ct.2024.94.2.04","DOIUrl":"https://doi.org/10.21697/ct.2024.94.2.04","url":null,"abstract":"W prezentowanym artykule poruszono zagadnienia prawne związane z kazaniem wygłaszanym podczas liturgii sprawowanej po Soborze Watykańskim II według ksiąg rytu rzymskiego z 1962 roku. W rubrykach tych ksiąg nie traktowano bowiem kazania jako integralnej części liturgii, dlatego jego wygłaszanie miało nierzadko charakter katechizmowy i niehomilijny. Jawi się więc problem badawczy dotyczący uwzględnienia aktualnych norm dyscyplinarnych o homilii, która dziś traktowana jest jako sakramentalny akt kultu. Analizy doprowadziły do wniosku, że kazanie w liturgii celebrowanej według przedsoborowych ksiąg nadal nie jest jej integralną częścią. Należy jednak mieć na uwadze związek głoszonego słowa z celebrowaną liturgią. Wygłaszając kazanie w ramach tych obrzędów, należy przestrzegać norm dyscyplinarnych obowiązującego Kodeksu Prawa Kanonicznego. Powinno się jednak także zachować integralność (kształt) obrzędów zawartych w księgach z 1962 r.","PeriodicalId":38491,"journal":{"name":"Collectanea Theologica","volume":"24 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140974480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-15DOI: 10.21697/ct.2024.94.2.01
M. Powęska
W niniejszym artykule autor podejmuje się analizy trzech fragmentów czwartej Ewangelii (J 3,1–21; 7,45–53; 19,38–42), w których wspomniany zostaje należący do stronnictwa faryzeuszów Nikodem, znany przede wszystkim z nocnego spotkania z Jezusem. Na podstawie tych trzech passusów, w których obserwuje się zachowanie i wypowiedzi biblijnego bohatera, zostaje podjęta próba określenia poziomu rozwoju, momentu kryzysu oraz prześledzenia drogi rozwoju osobowego Nikodema w kontekście założeń teorii dezintegracji pozytywnej autorstwa polskiego naukowca prof. Kazimierza Dąbrowskiego.
{"title":"Personal Development of the Biblical Nicodemus in the Light of Kazimierz Dąbrowski’s Theory of Positive Disintegration","authors":"M. Powęska","doi":"10.21697/ct.2024.94.2.01","DOIUrl":"https://doi.org/10.21697/ct.2024.94.2.01","url":null,"abstract":"W niniejszym artykule autor podejmuje się analizy trzech fragmentów czwartej Ewangelii (J 3,1–21; 7,45–53; 19,38–42), w których wspomniany zostaje należący do stronnictwa faryzeuszów Nikodem, znany przede wszystkim z nocnego spotkania z Jezusem. Na podstawie tych trzech passusów, w których obserwuje się zachowanie i wypowiedzi biblijnego bohatera, zostaje podjęta próba określenia poziomu rozwoju, momentu kryzysu oraz prześledzenia drogi rozwoju osobowego Nikodema w kontekście założeń teorii dezintegracji pozytywnej autorstwa polskiego naukowca prof. Kazimierza Dąbrowskiego.","PeriodicalId":38491,"journal":{"name":"Collectanea Theologica","volume":"59 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140974476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-15DOI: 10.21697/ct.2024.94.2.08
Safia Al-Shameri
{"title":"Bulletin of Missiology and Religiology","authors":"Safia Al-Shameri","doi":"10.21697/ct.2024.94.2.08","DOIUrl":"https://doi.org/10.21697/ct.2024.94.2.08","url":null,"abstract":"","PeriodicalId":38491,"journal":{"name":"Collectanea Theologica","volume":"52 9","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140975199","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-15DOI: 10.21697/ct.2024.94.2.07
Bartosz Adamczewski
Many modern programmes of preparation of young people for confirmation are based on theological models which are correct in theory but ineffective in practice. They often assume that young people come to know the Holy Spirit through catechesis based on Scripture. This article demonstrates that a much better way of preparing young people for confirmation can be found in the genuine letters of Paul the Apostle. He showed that the presence of the Holy Spirit in a human person is not merely a matter of belief, but it can also be experienced in a reliable way, which is not limited to charismatic phenomena. This way is based on the discovery of a number of virtues in young people’s hearts, which are quite unexpected in the context of their human egoism, laziness, etc. For this reason, they must be regarded as the fruit of the Spirit, who broadens human hearts to love and to serve the poor. In this way, young people may also discover Christ – as the one who humbled himself to serve not his social status but people in need.
{"title":"Preparation of Young People for Confirmation: A Pauline Perspective","authors":"Bartosz Adamczewski","doi":"10.21697/ct.2024.94.2.07","DOIUrl":"https://doi.org/10.21697/ct.2024.94.2.07","url":null,"abstract":"Many modern programmes of preparation of young people for confirmation are based on theological models which are correct in theory but ineffective in practice. They often assume that young people come to know the Holy Spirit through catechesis based on Scripture. This article demonstrates that a much better way of preparing young people for confirmation can be found in the genuine letters of Paul the Apostle. He showed that the presence of the Holy Spirit in a human person is not merely a matter of belief, but it can also be experienced in a reliable way, which is not limited to charismatic phenomena. This way is based on the discovery of a number of virtues in young people’s hearts, which are quite unexpected in the context of their human egoism, laziness, etc. For this reason, they must be regarded as the fruit of the Spirit, who broadens human hearts to love and to serve the poor. In this way, young people may also discover Christ – as the one who humbled himself to serve not his social status but people in need.","PeriodicalId":38491,"journal":{"name":"Collectanea Theologica","volume":"127 43","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140977482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-15DOI: 10.21697/ct.2024.94.2.06
Joni M.P. Gultom
This study aims to reflect on Matthew 19:16–26 as a theological offer to foster the capacity of financial giving practices in spiritual ministry for Generation Z. This is to anticipate the theology of prosperity, which is often misused, and the selfish management of wealth. This theological reflection is essential to understand that Generation Z views spiritual growth separately from the practice of blessing. The impact is that Generation Z needs to care more to support funds in spiritual activities and services around them. The research method applied consists in a descriptive qualitative approach through constructive analysis of scientific discourse. With the use of this method, it is argued that Generation Z needs some basic theological reflection regarding using God’s blessings to give funds and treasures after the COVID-19 pandemic in support of spiritual activities around them.
本研究旨在反思马太福音 19：16-26，将其作为一种神学提议，以培养 Z 世代在属灵事工中的财务奉献实践能力。这种神学反思对于理解 Z 世代将属灵成长与祝福实践分开看待是至关重要的。其影响是，Z 世代需要更多的关心，以支持他们身边的属灵活动和服务的资金。所采用的研究方法包括通过对科学话语的建设性分析来描述定性的方法。通过使用这种方法，我们认为 Z 世代在 COVID-19 大流行之后，需要对使用上帝的祝福给予资金和财宝以支持他们周围的属灵活动进行一些基本的神学反思。
{"title":"Theological Reflections on Matthew 19:16–26 in Nurturing the Giving Ministry of Generation Z","authors":"Joni M.P. Gultom","doi":"10.21697/ct.2024.94.2.06","DOIUrl":"https://doi.org/10.21697/ct.2024.94.2.06","url":null,"abstract":"This study aims to reflect on Matthew 19:16–26 as a theological offer to foster the capacity of financial giving practices in spiritual ministry for Generation Z. This is to anticipate the theology of prosperity, which is often misused, and the selfish management of wealth. This theological reflection is essential to understand that Generation Z views spiritual growth separately from the practice of blessing. The impact is that Generation Z needs to care more to support funds in spiritual activities and services around them. The research method applied consists in a descriptive qualitative approach through constructive analysis of scientific discourse. With the use of this method, it is argued that Generation Z needs some basic theological reflection regarding using God’s blessings to give funds and treasures after the COVID-19 pandemic in support of spiritual activities around them.","PeriodicalId":38491,"journal":{"name":"Collectanea Theologica","volume":"60 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140974464","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-15DOI: 10.21697/ct.2024.94.2.02
Leon Siwecki
The ideas of the Orthodox theologian Bishop John Zizioulas (1931–2023) particularly focus on trinitarian ecclesiology. For him, the Trinity consists of Persons in communion, and the nature of God himself is relational. Trinitarian unity is therefore the prototype, and the Church is its reflection. The essence of the Church is communion, which results from the fact that the Trinity is communion. Zizioulas’ view of the Church is steeped in a trinitarian perspective. Zizioulas pointed out that the Church is based on the double divine economy: the work of Jesus Christ and the work of the Holy Spirit. The relationship of the Holy Trinity with the Church also has consequences for the structure of the Church. In this way, the Church becomes hierarchical in the sense in which the Holy Trinity itself is hierarchical: because of the specificity of the relationship. Becoming a person means breaking down the barriers of individualism and entering into communion life. This is realized in the Church through Baptism and Eucharist. The aim of the article is therefore an attempt to present and evaluate John Zizioulas’ concept of trinitarian ecclesiology.
{"title":"John Zizioulas’ Trinitarian Ecclesiology","authors":"Leon Siwecki","doi":"10.21697/ct.2024.94.2.02","DOIUrl":"https://doi.org/10.21697/ct.2024.94.2.02","url":null,"abstract":"The ideas of the Orthodox theologian Bishop John Zizioulas (1931–2023) particularly focus on trinitarian ecclesiology. For him, the Trinity consists of Persons in communion, and the nature of God himself is relational. Trinitarian unity is therefore the prototype, and the Church is its reflection. The essence of the Church is communion, which results from the fact that the Trinity is communion. Zizioulas’ view of the Church is steeped in a trinitarian perspective. Zizioulas pointed out that the Church is based on the double divine economy: the work of Jesus Christ and the work of the Holy Spirit. The relationship of the Holy Trinity with the Church also has consequences for the structure of the Church. In this way, the Church becomes hierarchical in the sense in which the Holy Trinity itself is hierarchical: because of the specificity of the relationship. Becoming a person means breaking down the barriers of individualism and entering into communion life. This is realized in the Church through Baptism and Eucharist. The aim of the article is therefore an attempt to present and evaluate John Zizioulas’ concept of trinitarian ecclesiology.","PeriodicalId":38491,"journal":{"name":"Collectanea Theologica","volume":"62 27","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140972462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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