教会政体前的神学:14世纪讨道者关于好牧人的指南

IF 0.1 0 RELIGION Medieval Sermon Studies Pub Date : 2020-01-01 DOI:10.1080/13660691.2020.1815434
D. Nodes
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引用次数: 0

摘要

摘要《圣经》中反复出现的牧羊主题,因耶稣在约翰福音10章中称自己为“好牧人”,以及在《路加福音》15章的《迷失的羊》和《马太福音》15和《彼得后书2》中的“喂养上帝的羊群”等相关文本中,变得更加突出。将这些文本纳入选集进一步促进了这一点,因此牧羊成为布道的常规话题。这个比喻促进了作为牧羊人的基督和照顾下属的领导者之间的联系。主要的实践课程是关于领导力、保护和奉献,但这幅图像也引发了关于神性本身的课程:例如,它的永恒性,以及它的天意和无所不知。Frater Petrus对《好牧人》的校勘为奥古斯丁、博纳文特尔和库萨的尼古拉斯等训释中的解释传统提供了新的见证,但它完全是神学的。这种强调集中体现了他对一整年的周日和重大宴会的其他校勘的神学倾向。专题和编纂学的综合证据表明,Frater Petrus的校勘旨在加强年轻托钵者在世界上传教之前的神学基础。
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Theology before Church Polity: A Fourteenth-Century Guide for Mendicant Preachers on the Good Shepherd
ABSTRACT The recurrent shepherding motif in the Bible gained even greater prominence from Jesus’s reference to himself as the Good Shepherd in John 10 and in related texts like the Lost Sheep of Luke 15 and the mission to feed the flock of God in Matthew 15 and i Peter 2. It was further promoted by the inclusion of those texts in lectionaries, and so shepherding became a regular topic of sermons. The analogy facilitated the connection between Christ as Shepherd and leaders caring for subordinates. The main practical lesson was on leadership, protection, and devotion, but the image also elicited lessons on the divine nature itself: its permanence, for example, and its providence and omniscience. The collation of Frater Petrus on the Good Shepherd offers a new witness to an interpretive tradition found in exegetes including Augustine, Bonaventure, and Nicholas of Cusa, but it is exclusively theological. This emphasis epitomizes the theological inclination of his other collations for a full year of Sundays and major feasts. The combined thematic and codicological evidence suggests that the collations of Frater Petrus were meant to reinforce a theological foundation for young mendicants before they moved on to preaching in the world.
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来源期刊
Medieval Sermon Studies
Medieval Sermon Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
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发文量
7
期刊最新文献
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