胡的本质:《三国志》和《后汉书》中的乌桓和鲜卑民族志

IF 0.3 4区 社会学 0 ASIAN STUDIES Early Medieval China Pub Date : 2019-01-01 DOI:10.1080/15299104.2019.1660084
N. Duthie
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引用次数: 0

摘要

中国早期的学者们非常关注汉朝与匈奴的相遇,因为这是中央华夏文化秩序与北方胡文化秩序之间的典型冲突,包括《史记》和《汉书》中对匈奴民族志的文学研究。本文试图通过对《三国志》评论版和《后汉书》中保存的最早的乌桓和鲜卑民族志的考察,来阐明后汉时代北方其他民族的代表性。仔细阅读五环和鲜卑的记述,可以发现与早期匈奴的记述有着深刻的共鸣,但也发现了许多分歧,这些分歧结合在一起,对当代北方其他人产生了更矛盾的解释。
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The Nature of the Hu: Wuhuan and Xianbei Ethnography in the San guo zhi and Hou Han shu
Scholars of early China have dedicated considerable attention to the encounter between the Han dynasty and the Xiongnu, as it stands as the archetypal conflict between the Huaxia cultural order of the Central State(s) and the northern cultural others known as the Hu. This issue has been viewed from an array of diverse perspectives, including literary studies of the Xiongnu ethnographies found in the Shi ji and Han shu. The present article seeks to illuminate the representation of northern others in the post-Han era through an examination of the earliest ethnographies of the Wuhuan and Xianbei, as preserved in the San guo zhi commentary edition and the Hou Han shu. A close reading of the Wuhuan and Xianbei accounts reveals deep resonances with earlier Xiongnu accounts, but finds many divergences as well, which combine to produce a more ambivalent interpretation of the contemporary northern others.
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来源期刊
Early Medieval China
Early Medieval China ASIAN STUDIES-
CiteScore
0.30
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0.00%
发文量
8
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