{"title":"残疾与包容性","authors":"Michelle Moon","doi":"10.1080/10598650.2022.2082726","DOIUrl":null,"url":null,"abstract":"For many years, museum education practice has been guided by the watchword inclusion – an ideal for public service and professional practice rooted in more than a century of work to expand museum audiences. Most museum educators would likely say that they embrace the intention to be inclusive practitioners, a commitment fostered by the likes of the Inclusive Museum Research Network (founded 2008), The Incluseum (founded 2012), MASS Action (launched 2016), and many other professional associations, grassroots groups, institutional initiatives, and individual leaders. But throughout this phase of our profession’s development, there’s been an odd parallax – our work toward inclusion has often remained separate from, or has completely overlooked, disability as a dimension of identity. Instead, the tendency has been to view inclusion for people with disabilities as a need for “access,” a concept that leads us into a focus on physical affordances, legal compliance, or accommodation, rather than a fundamental mindset of allyship with people with disabilities as active (or potential) museum users, learners, and workers. This dichotomy is rooted in part in the progression through which disability consciousness initially permeated museums. As the authors relate, when disability awareness first began to arise in museum institutions, it was through a rights-based framework – a response to the demands and standards of new legislation in the Rehabilitation Act of 1973 and the Americans with Disabilities Act of 1990 (ADA). These entry points brought with them a legalistic focus on the built or designed environment, demands for workplace and public accommodation, and actionable standards for statutory compliance. These origins laid a path in which disability access escaped wider affirmation as an element of inclusive practice, instead reducing them to a checklist of accommodations to follow, or as Eisenhauer Richardson calls it here in “Museum Education for Disability Justice and Liberatory Access,” an “etiquette course” in appropriate language and pedagogy. This mechanistic and legalistic approach has sometimes led to a certain anxiety amongst museum practitioners, reflected in commonly heard questions: What should we be doing to make our museum accessible? What are we required to do? Have we done enough? Is it possible to do everything? In many cases, our field’s guiding resources and professional literature have not yet supported a shift away from the deficit-based framing that positions disability as a problem to be solved. The manual of practice Museum Administration 2.0, for example, houses its primary discussion of disability in the chapter titled “Legal Issues.” The American Alliance of Museums’ page on Accessibility takes a “fix-it” approach as well, listing how-to articles about accommodation technologies and program formats. 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引用次数: 1
摘要
多年来,博物馆教育实践一直以包容为口号,这是一个植根于一个多世纪以来扩大博物馆受众的公共服务和专业实践的理想。大多数博物馆教育工作者可能会说,他们接受成为包容性实践者的意图,这是由包容性博物馆研究网络(成立于2008年)、包容性博物馆(成立于2012年)、大众行动(成立于2016年)以及许多其他专业协会、基层团体、机构倡议和个人领导人所培养的承诺。但在我们职业发展的这一阶段,有一个奇怪的视差——我们的包容性工作经常与残疾作为身份的一个维度分开,或者完全忽视了残疾。相反,人们倾向于将残疾人的包容性视为对“访问”的需求,这一概念将我们的注意力集中在物理便利、法律合规或住宿上,而不是将残疾人视为积极(或潜在)博物馆用户、学习者和工作者的基本心态。这种二分法部分植根于残疾意识最初渗透到博物馆的过程中。正如作者所述,当残疾意识第一次在博物馆机构中兴起时,它是通过一个基于权利的框架——这是对1973年《康复法》和1990年《美国残疾人法》(ADA)中新立法的要求和标准的回应。这些切入点带来了对建造或设计环境的法律关注,对工作场所和公共设施的需求,以及法律合规的可操作标准。这些起源奠定了一条道路,在这条道路上,残疾人通道作为包容性实践的一个元素,没有得到更广泛的肯定,而是将其简化为一份需要遵循的便利清单,或者像艾森豪尔·理查森(Eisenhauer Richardson)在《残疾人正义与自由通道博物馆教育》(Museum Education for disability Justice and Liberatory access)中所说的那样,是一门使用适当语言和教学方法的“礼仪课程”。这种机械和法律主义的方法有时会导致博物馆从业者的某种焦虑,反映在经常听到的问题上:我们应该做些什么来让我们的博物馆更容易进入?我们需要做什么?我们做得够不够?有可能做所有的事情吗?在许多情况下,我们的领域的指导资源和专业文献还没有支持从基于缺陷的框架转变,将残疾定位为一个需要解决的问题。例如,实践博物馆管理手册2.0在题为“法律问题”的章节中对残疾进行了主要讨论。美国博物馆联盟(American Alliance of Museums)的无障碍网页也采取了“修复”的方法,列出了有关住宿技术和项目格式的指导文章。个别博物馆通常会采取一到两次重大举措
For many years, museum education practice has been guided by the watchword inclusion – an ideal for public service and professional practice rooted in more than a century of work to expand museum audiences. Most museum educators would likely say that they embrace the intention to be inclusive practitioners, a commitment fostered by the likes of the Inclusive Museum Research Network (founded 2008), The Incluseum (founded 2012), MASS Action (launched 2016), and many other professional associations, grassroots groups, institutional initiatives, and individual leaders. But throughout this phase of our profession’s development, there’s been an odd parallax – our work toward inclusion has often remained separate from, or has completely overlooked, disability as a dimension of identity. Instead, the tendency has been to view inclusion for people with disabilities as a need for “access,” a concept that leads us into a focus on physical affordances, legal compliance, or accommodation, rather than a fundamental mindset of allyship with people with disabilities as active (or potential) museum users, learners, and workers. This dichotomy is rooted in part in the progression through which disability consciousness initially permeated museums. As the authors relate, when disability awareness first began to arise in museum institutions, it was through a rights-based framework – a response to the demands and standards of new legislation in the Rehabilitation Act of 1973 and the Americans with Disabilities Act of 1990 (ADA). These entry points brought with them a legalistic focus on the built or designed environment, demands for workplace and public accommodation, and actionable standards for statutory compliance. These origins laid a path in which disability access escaped wider affirmation as an element of inclusive practice, instead reducing them to a checklist of accommodations to follow, or as Eisenhauer Richardson calls it here in “Museum Education for Disability Justice and Liberatory Access,” an “etiquette course” in appropriate language and pedagogy. This mechanistic and legalistic approach has sometimes led to a certain anxiety amongst museum practitioners, reflected in commonly heard questions: What should we be doing to make our museum accessible? What are we required to do? Have we done enough? Is it possible to do everything? In many cases, our field’s guiding resources and professional literature have not yet supported a shift away from the deficit-based framing that positions disability as a problem to be solved. The manual of practice Museum Administration 2.0, for example, houses its primary discussion of disability in the chapter titled “Legal Issues.” The American Alliance of Museums’ page on Accessibility takes a “fix-it” approach as well, listing how-to articles about accommodation technologies and program formats. Individual museums often make one or two major moves
期刊介绍:
The Journal of Museum Education (JME) is the premier peer-reviewed publication exploring and reporting on theory, training, and practice in the museum education field. Journal articles—written by museum, education, and research professionals—explore such relevant topics as learning theory, visitor evaluation, teaching strategies for art, science, and history museums, and the responsibilities of museums as public institutions. Published 4 times a year, each issue consists of a guest edited section focused on a specific theme and articles about new research, current trends, tools, frameworks, and case studies, perspectives, and book, exhibit, and program reviews.