{"title":"黑人百老汇之声:呼唤与回应","authors":"Masi Asare","doi":"10.1386/SMT_00047_7","DOIUrl":null,"url":null,"abstract":"Black musical theatre artists in New York City share and theorize their experiences with industry expectations around racialized vocal performance. Musical director John Bronson, actor/singer Jamal James, composer/music director Dionne McClain-Freeney, composer/writer Khiyon Hursey,\n actor/singer Rheaume Crenshaw, actor/singer/voice teacher Elijah Caldwell, and actor/singer Zonya Love Johnson comprise the group. The artists grapple with the conundrum of sounding ‘Black enough’, how the demand for uniform Black vocalization confounds historical accuracy in period\n shows, and the fantasy of the generic, idealized ‘Black Broadway voice’. The group details unspoken, misguided industry assumptions that Black singers do not produce multiple kinds of belt sounds, do not use the vocal mix sound, and sing only in a heavy (power) sound virtuosically\n ornamented with riffs that evokes for (white) listeners a misleadingly monolithic idea of ‘the Black church’. As these artists point out, ‘We do not all go to the same church’; in fact, the ability to fluidly move between more classical (legit) and gospel vocal sounds\n may actually arise from a singer’s training in the church choir. Collectively these artists have worked on multiple Broadway and off-Broadway shows from The Color Purple to Hamilton and A Strange Loop, major tours and regional productions of shows such as\n Hair, Ain’t Misbehavin’, and Waitress, and hold songwriting credits from the prestigious BMI musical theatre writing workshop to Netflix. This conversation took place in October 2019.","PeriodicalId":41759,"journal":{"name":"Studies in Musical Theatre","volume":"14 1","pages":"343-359"},"PeriodicalIF":0.2000,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"The Black Broadway voice: calls and responses\",\"authors\":\"Masi Asare\",\"doi\":\"10.1386/SMT_00047_7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Black musical theatre artists in New York City share and theorize their experiences with industry expectations around racialized vocal performance. Musical director John Bronson, actor/singer Jamal James, composer/music director Dionne McClain-Freeney, composer/writer Khiyon Hursey,\\n actor/singer Rheaume Crenshaw, actor/singer/voice teacher Elijah Caldwell, and actor/singer Zonya Love Johnson comprise the group. The artists grapple with the conundrum of sounding ‘Black enough’, how the demand for uniform Black vocalization confounds historical accuracy in period\\n shows, and the fantasy of the generic, idealized ‘Black Broadway voice’. The group details unspoken, misguided industry assumptions that Black singers do not produce multiple kinds of belt sounds, do not use the vocal mix sound, and sing only in a heavy (power) sound virtuosically\\n ornamented with riffs that evokes for (white) listeners a misleadingly monolithic idea of ‘the Black church’. As these artists point out, ‘We do not all go to the same church’; in fact, the ability to fluidly move between more classical (legit) and gospel vocal sounds\\n may actually arise from a singer’s training in the church choir. Collectively these artists have worked on multiple Broadway and off-Broadway shows from The Color Purple to Hamilton and A Strange Loop, major tours and regional productions of shows such as\\n Hair, Ain’t Misbehavin’, and Waitress, and hold songwriting credits from the prestigious BMI musical theatre writing workshop to Netflix. This conversation took place in October 2019.\",\"PeriodicalId\":41759,\"journal\":{\"name\":\"Studies in Musical Theatre\",\"volume\":\"14 1\",\"pages\":\"343-359\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2020-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in Musical Theatre\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1386/SMT_00047_7\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"THEATER\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Musical Theatre","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/SMT_00047_7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"THEATER","Score":null,"Total":0}
引用次数: 2
摘要
纽约市的黑人音乐剧艺术家分享他们的经历,并将其与行业对种族化声乐表演的期望理论化。音乐总监约翰·布朗森、演员/歌手贾马尔·詹姆斯、作曲家/音乐总监迪翁·麦克莱恩·弗里尼、作曲家/作家基扬·赫尔西、演员/演唱家瑞奥姆·克伦肖、演员/演奏家/声乐老师伊利亚·考德威尔和演员/演唱者Zonya Love Johnson组成了该组合。艺术家们正在努力解决听起来“足够黑人”的难题,对统一黑人嗓音的需求如何混淆了时代节目的历史准确性,以及对通用的、理想化的“黑人百老汇声音”的幻想。该组织详细描述了行业中未言明的、误导性的假设,即黑人歌手不会发出多种腰带声,不会使用人声混音,只会以一种沉重的(力量)声音演唱,这种声音巧妙地装饰着即兴段,让(白人)听众产生了一种误导性的“黑人教堂”的单一概念。正如这些艺术家所指出的,“我们并不都去同一个教堂”;事实上,在更古典(合法)和福音的人声之间流畅移动的能力实际上可能源于歌手在教堂唱诗班的训练。这些艺术家共同参与了多场百老汇和非百老汇演出,从《紫色》到《汉密尔顿》和《奇怪的循环》,大型巡演和地区演出,如《头发》、《没有不端行为》和《女服务员》,并从著名的BMI音乐剧写作研讨会到Netflix获得歌曲创作学分。这次谈话发生在2019年10月。
Black musical theatre artists in New York City share and theorize their experiences with industry expectations around racialized vocal performance. Musical director John Bronson, actor/singer Jamal James, composer/music director Dionne McClain-Freeney, composer/writer Khiyon Hursey,
actor/singer Rheaume Crenshaw, actor/singer/voice teacher Elijah Caldwell, and actor/singer Zonya Love Johnson comprise the group. The artists grapple with the conundrum of sounding ‘Black enough’, how the demand for uniform Black vocalization confounds historical accuracy in period
shows, and the fantasy of the generic, idealized ‘Black Broadway voice’. The group details unspoken, misguided industry assumptions that Black singers do not produce multiple kinds of belt sounds, do not use the vocal mix sound, and sing only in a heavy (power) sound virtuosically
ornamented with riffs that evokes for (white) listeners a misleadingly monolithic idea of ‘the Black church’. As these artists point out, ‘We do not all go to the same church’; in fact, the ability to fluidly move between more classical (legit) and gospel vocal sounds
may actually arise from a singer’s training in the church choir. Collectively these artists have worked on multiple Broadway and off-Broadway shows from The Color Purple to Hamilton and A Strange Loop, major tours and regional productions of shows such as
Hair, Ain’t Misbehavin’, and Waitress, and hold songwriting credits from the prestigious BMI musical theatre writing workshop to Netflix. This conversation took place in October 2019.