宗教自由、文化遗产和特性:以黑山为例

Federica Botti
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引用次数: 0

摘要

索马利亚:1。Premessa-2。黑山之家:纳粹身份和宗教身份-3。纳粹身份的成本为-4。Prodromi di un divorzio通知-5。Chiese和patrimonio宗教的名人-6。贝尼文化竞赛-7。与基耶萨或塞尔巴的对比?-8.黑山文化和国际组织的爱国主义者-9。结论一。宗教自由、文化遗产和身份认同:以黑山为例摘要:随着前南斯拉夫的解体,巴尔干人民发现自己不得不面对用在宗教中找到坚实参考点的民族身份取代共同的斯拉夫血统的必要性。由于铁托的统一工作,文化遗产最初是共同的,后来再次成为单一民族的遗产和民族地方身份主张的对象。在这种情况下,对文化遗产的坚守以及政府对其管理和控制的特别关注,成为身份认同的工具,其影响不可避免地会影响到不同领土上宗教社区之间的微妙平衡。黑山的案例表明,文化遗产的保护、民族特性和宗教归属之间存在着复杂的关系,属于东正教的不同组成部分,每一个组成部分都声称对各自的领土拥有专属和独特的所有权,从而有助于改写文化遗产的内容,使其越来越具有地方性。由于联合国教科文组织等国际组织与“其”世界遗产以及欧洲委员会等致力于促进文化遗产领域多样性和对话的组织所做的工作,文化遗产重新获得了尊严,尊重了公民的感受和生活质量。
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Libertà religiosa, patrimonio culturale e identità: il caso del Montenegro
SOMMARIO: 1. Premessa - 2. Il caso del Montenegro: identità nazionale e identità religiosa - 3. La costruzione di un’identità nazionale - 4. Prodromi di un divorzio annunciato - 5. Personalità giuridica delle Chiese e patrimonio religioso - 6. Beni culturali contesi - 7. Verso una risoluzione dei contrasti con la Chiesa ortodossa serba? - 8. Patrimonio culturale montenegrino e ruolo delle organizzazioni internazionali - 9. Conclusioni. Religious freedom, cultural heritage and identity: the case of Montenegro ABSTRACT: With the dissolution of the former Yugoslavia, the Balkan populations found themselves having to face the necessity of replacing their common Slavic origins with national identities that found a solid point of reference in religion. The cultural heritage, at first common thanks to Tito's unifying work, became again the heritage of the single nationalities and the object of ethnic-local identity claims. In this situation, the anchorage to cultural heritage and the particular care taken by governments to claim its management and control, become instruments of identity whose effects inevitably reverberate on the delicate balance between the religious communities present in the different territories. The case of Montenegro shows the complicated relationship between the protection of cultural heritage, national identities and religious belonging to the different components of Orthodoxy, each of which claims exclusive and unique ownership over their respective territories, thus contributing to rewrite the contents of cultural heritage, reducing it to an increasingly local dimension. Thanks to the work of international organizations such as UNESCO with "its" world heritage and the Council of Europe, which is working to promote diversity and dialogue in the field of cultural heritage, this regains its dignity, respecting the citizens' feelings and their quality of life.
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