来自家的新闻Redux版本:Amodal感知和“视觉享受”

Maria Walsh
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引用次数: 0

摘要

在我2004年关于尚塔尔·阿克曼的《来自家乡的新闻》(1976)的文章中,我对这部电影进行了德勒兹式的解读,以避免这部电影被解读为表现了女性欲望的不可能性(斯蒂芬·希思)或回到母亲身边的欲望(理查德·克维特尼科夫斯基),相反,我认为最终序列的不确定性开启了一种从身份中解脱出来的变革自由。在这篇文章中,我坚持这一观点,但将其与格里塞尔达·波洛克(Griselda Pollock)令人信服的坚持重新考虑,她坚持认为阿克曼的作品是一段通往母亲创伤的旅程,她在阿克曼的装置作品《在空冰箱里走在鞋带旁边》中发展了这一立场。在接触这部作品之前,波洛克说,阿克曼的电影干预与“文化中令人窒息的女性声音遇到新的电影形式主义”有关,而不是与身为大屠杀幸存者的孩子的“更深层次的创伤”有关。波洛克对阿克曼装置作品的令人信服的解读,将未被哀悼的创伤传递给大屠杀幸存者的孩子,这对我产生了深远的影响,我在这篇文章中重新构思《来自家乡的新闻》的最后一段时,也考虑到了这一点。在这一点上,我采用雷蒙德·贝鲁尔对精神分析学家丹尼尔·斯特恩的“情态感知”概念的改编,将其作为一种观感的、动态的情态。这个模型让我保留了我早期阅读中从身份认同中获得的变革自由,尽管如此,它还是将早期的主体间关系映射到阿克曼所谓的“生命之欢”的电影身体的乐趣上。
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News From Home the redux version: Amodal perception and ‘la jouissance du voir’
In my 2004 article on Chantal Akerman’s News From Home (1976), I deployed a Deleuzian reading of the film to release the film from being interpreted as manifesting the impossibility of a woman’s desire (Stephen Heath) or a desire to return to the mother (Richard Kwietniowski), arguing instead that the indeterminacy of the final sequence opens out onto a transformative freedom from identity. In this article, I persist with this idea but reconsider it in relation to Griselda Pollock’s convincing insistence that Akerman’s work is a journey towards maternal trauma, a position that she develops in relation to Akerman’s installation Walking Next to One’s Shoelaces Inside an Empty Fridge. Before encountering this work, Pollock says that Akerman’s cinematic intervention was linked to ‘the choked feminine voice in culture meeting a new cinematic formalism’ rather than to the ‘deeper trauma’ of being the child of a Holocaust survivor. Pollock’s convincing reading of Akerman’s installation as visualizing the effects of unmourned trauma transmitted to the children of Holocaust survivors had a profound impact on me, one that I take into consideration in my reframing in this article of the final sequence of News From Home. In this, I deploy Raymond Bellour’s adaptation of psychoanalyst Daniel Stern’s notion of ‘amodal perception’ as a sensory, kinetic modality of spectatorship. This model allows me to retain the transformative freedom from identity in my earlier reading, while nonetheless mapping early intersubjective relations onto the pleasures of the film body Akerman called ‘la jouissance du voir’.
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Moving Image Review and Art Journal
Moving Image Review and Art Journal Arts and Humanities-Visual Arts and Performing Arts
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