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‘The length of a wave’ ([2000] 2023) 《波的长度》([2000]2023)
Pub Date : 2023-04-01 DOI: 10.1386/miraj_00107_1
Maria Walsh
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引用次数: 0
Countering colonial nostalgia and heroic masculinity in the age of accelerated climate change: The Arctic artworks of Katja Aglert and Isaac Julien 在气候变化加速的时代对抗殖民怀旧和英雄气概:Katja Aglert和Isaac Julien的北极艺术作品
Pub Date : 2023-04-01 DOI: 10.1386/miraj_00103_1
Lisa E. Bloom
This article explores two screen-based artworks: Katja Aglert’s Winter Event – Antifreeze (2009–18) and Isaac Julien’s True North (2004) respectively, that exemplify diverse viewpoints contesting the essentialized identities of the Arctic past. These artworks recover the histories of women, the Inuit and African American men’s involvement in polar exploration, reimagining heroic narratives from historically excluded or ignored perspectives. By employing irony and humour, these artworks expand our understanding of how media-based art can respond to the ironies of a warming planet and challenge colonial nostalgia for White male heroism. The artworks traverse not just the human imperialism of the colonial era but also the newer imperialism in the age of the Anthropocene and the Capitalocene, decentring the mythic and exotic qualities of expedition narratives. Ultimately, the irreverent artwork encourages us to rethink an aesthetics of the distanced sublime from Romantic aesthetics and its roots in European Universalism, promoting a more inclusive and intersectional approach to the Arctic and its representation.
本文探讨了两件基于屏幕的艺术作品:分别是Katja Aglert的《冬季事件-防冻》(2009-18)和Isaac Julien的《真北》(2004),它们体现了不同观点对北极过去本质特征的争论。这些艺术品还原了女性、因纽特人和非裔美国男性参与极地探险的历史,从历史上被排除或忽视的角度重新想象英雄故事。通过运用讽刺和幽默,这些艺术作品扩展了我们对媒体艺术如何回应地球变暖的讽刺和挑战白人男性英雄主义的殖民怀旧的理解。这些作品不仅跨越了殖民时代的人类帝国主义,也跨越了人类世和资本世时代的新帝国主义,分散了探险叙事的神话和异国情调。最终,这些不敬的艺术作品鼓励我们重新思考一种远离浪漫主义美学的崇高美学,以及它在欧洲普遍主义中的根源,促进对北极及其代表的更具包容性和交叉性的方法。
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引用次数: 0
‘Not shying away from contradictions, emotional impurity and nuanced debate is where contemporary art is best positioned to be artivism’: Interview with Pam Skelton “不回避矛盾、情感的不纯和微妙的争论是当代艺术成为艺术主义的最佳定位。”——采访帕姆·斯凯尔顿
Pub Date : 2023-04-01 DOI: 10.1386/miraj_00106_1
Pam Skelton, Iliyana Nedkova
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预览本文:“不回避矛盾,情感的不纯和微妙的争论是当代艺术最适合艺术主义的地方”:采访帕姆·斯凯尔顿,1页1 <上一页|下一页> /docserver/ Preview /全文/miraj/12/1/miraj.12.1.65 _skelton -1.gif
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引用次数: 0
Landscape and the Moving Image, Catherine Elwes (2022) 《风景与动态影像》,凯瑟琳·埃尔维斯(Catherine Elwes), 2022年出版
Pub Date : 2023-04-01 DOI: 10.1386/miraj_00113_5
Edwina fitzPatrick
Review of: Landscape and the Moving Image , Catherine Elwes (2022) Reviewed by Edwina fitzPatrick, University of the Arts London Bristol and Chicago, IL: Intellect, 261 pp., ISBN 978-1-78938-568-7, p/bk, £28
回顾:景观和运动图像,凯瑟琳·埃德温娜·菲茨帕特里克评论,伦敦布里斯托尔艺术大学和芝加哥,IL:智力,261页,ISBN 978-1-78938-568-7, p/bk,£28
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引用次数: 0
Patriarchs, Nira Pereg, curated by James Clegg and Show Me the World Mister, Ayo Akingbade, curated by Carmen Juliá and Olivia Aherne 族长Nira Pereg,由James Clegg策划,Show Me the World先生,Ayo Akingbade,由Carmen juli<e:1>和Olivia Aherne策划
Pub Date : 2023-04-01 DOI: 10.1386/miraj_00110_5
Laura Harris
Review of: Patriarchs , Nira Pereg, curated by James Clegg and Show Me the World Mister , Ayo Akingbade, curated by Carmen Juliá and Olivia Aherne Reviewed by Laura Harris, University of Southampton Talbot Rice Gallery, Edinburgh, 29 October 2022-18 February 2023 Chisenhale Gallery, London, 10 November 2022-5 February 2023
回顾:Patriarchs, Nira Pereg,由James Clegg策划,Show Me the World Mister, Ayo Akingbade,由Carmen juli和Olivia Aherne策划,Laura Harris评论,南安普顿大学塔尔博特赖斯画廊,爱丁堡,2022年10月29日- 2023年2月18日,伦敦,Chisenhale画廊,2022年11月10日- 2023年2月5日
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引用次数: 0
Fly me to the moon…extra-terrestrial projections in artists’ film and video1 带我飞向月球艺术家的电影和录像中的外星投影
Pub Date : 2023-04-01 DOI: 10.1386/miraj_00109_1
Catherine Elwes
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预览这篇文章:带我去月球…艺术家的电影和视频中的外星投影1,1的第1页<上一页|下一页> /docserver/ Preview /全文/miraj/12/1/miraj. 12.1.111_elwes -1.gif
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引用次数: 0
Becoming Margaret Raspé 成为玛格丽特·拉斯<e:1>
Pub Date : 2023-04-01 DOI: 10.1386/miraj_00108_1
Mo Throp
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引用次数: 0
Defiant Muses: Delphine Seyrig and the Feminist Video Collectives of 1970s and 1980s France, curated by Nataša Petrešin-Bachelez and Giovanna Zapperi 挑衅的缪斯:戴尔芬·赛里格和20世纪70年代和80年代法国的女权主义录像集体,由Nataša Petrešin-Bachelez和Giovanna Zapperi策划
Pub Date : 2023-04-01 DOI: 10.1386/miraj_00112_5
Denise Ackerl
Review of: Defiant Muses: Delphine Seyrig and the Feminist Video Collectives of 1970s and 1980s France , curated by Nataša Petrešin-Bachelez and Giovanna Zapperi Kunsthalle Wien, Vienna, Austria, 7 April–4 September 2022
《目中无的缪斯:戴尔芬·赛里格和20世纪70年代和80年代法国的女权主义录像集体》,由Nataša Petrešin-Bachelez和Giovanna Zapperi维也纳美术馆策展,奥地利维也纳,2022年4月7日至9月4日
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引用次数: 0
Film symbiosis: Embodied spectatorship and sensory (auto)ethnography in Lucien Castaing-Taylor and Ilisa Barbash’s Sweetgrass 电影共生:吕西安·卡斯坦-泰勒和伊丽莎·巴尔巴什的《甜草》中体现的观赏性和感官(自动)民族志
Pub Date : 2023-04-01 DOI: 10.1386/miraj_00105_1
Dara Waldron
This article explores the 2009 observational-ethnographic documentary film Sweetgrass by Lucien Castaing-Taylor and Ilisa Barbash. Focusing on visual cues within the observational form (a film that documents the herding of sheep across the Absaroka-Beartooth Mountains for the last time), the article draws on ethnographic and autoethnographic strains to explore the relationship between the embodied spectator and on-screen animal. Sweetgrass , in addition to several moving image works, is explored as sensory ethnography that incorporates a form of spectator address based on the idea of symbiosis. The article situates ‘the nonhuman stare’ as fundamental to this, drawing on the film phenomenology of Vivian Sobchak to consolidate this view. Sweetgrass , the article maintains, aestheticizes the non-human for specific reasons. It adds an ethical purpose to the observational documentation of herding sheep across the mountains – a salvage operation of type – and a sensory experience of ‘living with’ associated with the farming culture represented on-screen. In addition to exploring the film as a sensory object in this way, the article devises a methodology bringing autoethnographic research concerning symbiotic human–non-human animal relationships, in line with explorations of the embodied film spectator.
本文探讨了2009年由Lucien castain - taylor和Ilisa Barbash拍摄的观察民族志纪录片《Sweetgrass》。聚焦于观察形式中的视觉线索(一部记录最后一次穿越阿布萨罗卡-熊齿山放羊的电影),文章利用民族志和自身民族志来探索体现的观众和屏幕上的动物之间的关系。除了几个动态图像作品外,Sweetgrass还作为一种感官人种学进行了探索,该人种学结合了基于共生思想的观众演讲形式。本文将“非人类的凝视”作为这一观点的基础,并借鉴了维维安·索布恰克的电影现象学来巩固这一观点。文章认为,“甜草”将非人类审美化是出于特定的原因。它为翻山越岭放羊的观察记录增添了一种伦理目的——一种类型的打捞操作——以及与屏幕上所表现的农业文化相关的“生活”的感官体验。除了以这种方式将电影作为一种感官对象进行探索之外,本文还设计了一种方法,将关于人类与非人类动物共生关系的自我民族志研究与电影观众的体现探索相一致。
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引用次数: 0
The allegorical re-presentation of colonial cinema in Sammy Baloji’s Pungulume (2016) 萨米·巴洛吉的《Pungulume》(2016)对殖民电影的寓言再现
Pub Date : 2023-04-01 DOI: 10.1386/miraj_00104_1
Sanne Fleur Sinnige
This article analyses artist Sammy Baloji’s video installation Pungulume (2016) with a focus on its recycling of film clips extracted from an archival colonial film from 1912. Inspired by art historian Georges Didi-Huberman’s anachronic approach to art history, and through a sketch of the history and present-day social and political context in the Congolese Katanga region, this essay contends that these archival clips speak primarily about the present and contain a topical significance. As the author demonstrates, this topical significance can solely be assessed when the viewer is knowledgeable about current political and social debates taking place in the former Katanga province. Additionally, this present-day relevance of the archival film clips also exists in terms of the video installation’s reception – the archival film clips reflect dynamics occurring in the spaces in which the video installation was conceived and continues to be exhibited. Through this reading that ultimately causes the ‘re-presentation’ of the anachronic archival film clips (while acknowledging its indebtment to Congolese popular painting), the author recalls the necessity of considering the historical production context in scholarly analyses of artworks – even when artworks reuse archival documents that stem, for example, from colonial cinema.
本文分析了艺术家萨米·巴洛吉(Sammy Baloji)的视频装置作品《Pungulume》(2016),重点分析了它对1912年殖民电影档案中提取的电影片段的再利用。受艺术史学家Georges Didi-Huberman对艺术史的错误研究方法的启发,通过对刚果加丹加地区历史和当今社会政治背景的概述,本文认为这些档案片段主要讲述了现在,并包含了局部意义。正如作者所证明的那样,只有当观众了解前加丹加省发生的当前政治和社会辩论时,才能评估这种主题意义。此外,档案电影片段的当代相关性也存在于视频装置的接收方面——档案电影片段反映了视频装置被构思和继续展出的空间中发生的动态。通过这种阅读,最终导致了对不合时宜的档案电影片段的“重新呈现”(同时承认它对刚果流行绘画的贡献),作者回顾了在艺术品的学术分析中考虑历史生产背景的必要性——即使艺术品重复使用来自殖民电影的档案文件。
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Moving Image Review and Art Journal
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