东方学的言语行为与以色列中东研究:对Edward Said在思想之战之外的警告与批判

IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Journal of Holy Land and Palestine Studies Pub Date : 2019-10-22 DOI:10.3366/hlps.2019.0216
Eyal Clyne
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引用次数: 1

摘要

本文以言语行为理论为基础,探讨了某些学术界试图诋毁赛甸“东方主义”框架的话语实践的言外和言后力量。该分析将赛义德身上的不同寻常的价值确定为依恋或分离、可取性和例外性的对象,摒弃了对“东方主义”作为思想斗争一方的讨论,并将同行的常见警示语和其他回应研究为社会(学术)世界中的行动,将其融入文化和警察的期望。提醒受试者注意该框架,或将其使用限制在之前广泛的先发制人的复杂缓解措施上,实际上会将该框架视为不可取的和“有风险的”。虽然强烈的话语反应在学术界并不罕见,但将其与争议较小的社会理论的处理方法进行比较,可以揭示出可以说是为这一“理论”保留的公式、含义和关注。总之,对赛义德和“东方主义”的常见否定、警告和批评往往体现了赛迪人的主张,因为他们利用了实施霸权主义,甚至东方主义观点的强大优势。
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Orientalist Speech-acts and Israeli Middle East Studies: Cautions and Criticisms of Edward Said Beyond the Battle of Ideas
Drawing on speech acts theory, this article discusses the illocutionary and perlocutionary forces of discursive practices with which certain academic circles seek to discredit the Saidian ‘Orientalism’ framework. Identifying the unusual value attached to Said as object of attachment or detachment, desirability and exceptionality, this analysis turns away from deliberations about ‘orientalism’ as a party in a battle of ideas, and studies common cautionary statements and other responses by peers as actions in the social (academic) world, that enculture and police expectations. Cautioning subjects about this framework, or conditioning its employment to preceding extensive pre-emptive complicating mitigations, in effect constructs this framework as undesirable and ‘risky’. While strong discursive reactions are not uncommon in academia, comparing them to treatments of less-controversial social theories reveals formulations, meanings and attentions which are arguably reserved for this ‘theory’. Conclusively, common dismissals, warnings and criticisms of Said and ‘Orientalism’ often exemplify Saidian claims, as they deploy the powerful advantage of enforcing hegemonic, and indeed Orientalist, views.
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来源期刊
Journal of Holy Land and Palestine Studies
Journal of Holy Land and Palestine Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
21
期刊介绍: The Journal of Holy Land and Palestine Studies (formerly Holy Land Studies: A Multidisciplinary Journal) was founded in 2002 as a fully refereed international journal. It publishes new, stimulating and provocative ideas on Palestine, Israel and the wider Middle East, paying particular attention to issues that have a contemporary relevance and a wider public interest. The journal draws upon expertise from virtually all relevant disciplines: history, politics, culture, literature, archaeology, geography, economics, religion, linguistics, biblical studies, sociology and anthropology. The journal deals with a wide range of topics: ‘two nations’ and ‘three faiths’; conflicting Israeli and Palestinian perspectives; social and economic conditions; religion and politics in the Middle East; Palestine in history and today; ecumenism, and interfaith relations; modernisation and postmodernism; religious revivalisms and fundamentalisms; Zionism, Neo-Zionism, Christian Zionism, anti-Zionism and Post-Zionism; theologies of liberation in Palestine and Israel; colonialism, imperialism, settler-colonialism, post-colonialism and decolonisation; ‘History from below’ and Subaltern studies; ‘One-state’ and Two States’ solutions in Palestine and Israel; Crusader studies, Genocide studies and Holocaust studies. Conventionally these diversified discourses are kept apart. This multidisciplinary and interdisciplinary journal brings them together.
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