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Settler-Colonial Theory and the Erasure of the Other: Constructing Hegemonic Narratives 移民-殖民理论与他者的抹除:建构霸权叙事
4区 社会学 Pub Date : 2023-10-01 DOI: 10.3366/hlps.2023.0315
Caroline Lund
This article explores how Israel, as a settler-colonial polity, uses and disseminates narratives pertaining to a Palestinian civil society and its resistance in order to further the settler-colonial project. For this purpose, the article is centred around a case study focusing on the six Palestinian civil society organisations that were designated ‘terrorist organisations’ in Israel and ‘unlawful organisations’ in the occupied Palestinian territories (oPt) as of late 2021.This case study shows that the inner logic of settler-colonialism, as it is organized around the principle of elimination, has been central to the designation of the six organisations. As the role of Palestinian civil society and political leadership has changed significantly in recent decades, the settler polity has been presented with an excellent opportunity to build and disseminate a false ‘terrorist’ narrative around the Palestinian civil society. Through different stages of expansion and dispossession, this narrative has been based on a perspective of exceptionalism and denial. As such, the construction of this narrative has served as an advancement of the erasure of native narratives, while at the same time legitimising the settler project itself and its utilised strategies.
本文探讨以色列作为一个定居者-殖民政体,如何利用和传播与巴勒斯坦公民社会及其抵抗有关的叙述,以进一步推进定居者-殖民计划。为此,本文围绕一个案例研究展开,重点关注六个巴勒斯坦民间社会组织,截至2021年底,这些组织在以色列被认定为“恐怖组织”,在巴勒斯坦被占领土(oPt)被认定为“非法组织”。本案例研究表明,定居者殖民主义的内在逻辑,因为它是围绕消除原则组织起来的,是指定六个组织的核心。近几十年来,由于巴勒斯坦民间社会和政治领导层的作用发生了重大变化,定居者政权有了一个极好的机会,可以围绕巴勒斯坦民间社会建立和传播虚假的“恐怖主义”叙述。通过不同阶段的扩张和剥夺,这种叙事一直基于例外主义和否认的视角。因此,这种叙事的构建已经成为消除本土叙事的一种进步,同时使定居者项目本身及其使用的策略合法化。
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引用次数: 0
Settler-Colonialism, Israelisation and Learning Hebrew in School from an Early Age: Attitudes of Indigenous Palestinian-Arab Parents in Israel 定居者殖民主义,以色列化和早期在学校学习希伯来语:以色列土著巴勒斯坦-阿拉伯父母的态度
4区 社会学 Pub Date : 2023-10-01 DOI: 10.3366/hlps.2023.0313
Muhammad Amara
Considering the current policy and the reality of the Israeli-Palestinian conflict, teaching modern Hebrew from an early age to Palestinian-Arab pupils in Israel is a breakthrough in the Palestinian-Arab language education policy. It has far-reaching educational, cultural, political, and ideological consequences. The creation of modern Hebrew was central to the Zionist settler project in Palestine. Hebrew language education among Palestinian-Arab pupils has undergone radical changes regarding when and why they should begin learning the language. These topics have not been treated sufficiently in the existing literature. This paper will examine the perceptions of the parents of young Palestinian-Arab pupils regarding learning Hebrew from kindergarten onwards. Using a semi-structured interview protocol carried out via Zoom, eighteen parents were interviewed about various issues related to learning Hebrew from an early age, and the arising results were subsequently analysed. The issues concerned pedagogical, social, economic, political, and ideological factors influencing the parents’ perceptions of the topic under analysis: a) a need — integrating into Israeli society; b) a difficulty — Hebrew as a burden on the learner; and c) impingement — maintenance of, and threats to Palestinian-Arab identities.
考虑到目前的政策和巴以冲突的现实,在以色列对巴勒斯坦-阿拉伯学生进行早期现代希伯来语教学是对巴勒斯坦-阿拉伯语言教育政策的突破。它具有深远的教育、文化、政治和意识形态影响。现代希伯来语的创造是犹太复国主义者在巴勒斯坦定居计划的核心。巴勒斯坦-阿拉伯学生的希伯来语教育在何时以及为什么应该开始学习这门语言方面发生了根本性的变化。这些主题在现有文献中没有得到充分的处理。本文将研究年轻的巴勒斯坦-阿拉伯学生的父母对从幼儿园开始学习希伯来语的看法。通过Zoom进行的半结构化访谈协议,对18位父母进行了访谈,讨论了与早期学习希伯来语有关的各种问题,并随后分析了产生的结果。教育、社会、经济、政治和意识形态等因素影响家长对所分析主题的看法:a)融入以色列社会的需要;b)困难——希伯来语对学习者来说是一种负担;c)侵犯-维护和威胁巴勒斯坦-阿拉伯身份。
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引用次数: 0
Sorcha Thomson and Pelle Valentin Olsen (eds.), Palestine in the World: International Solidarity with the Palestinian Liberation Movement Sorcha Thomson和Pelle Valentin Olsen(编),世界上的巴勒斯坦:国际声援巴勒斯坦解放运动
4区 社会学 Pub Date : 2023-10-01 DOI: 10.3366/hlps.2023.0317
Stephanie Cronin
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引用次数: 0
Husam Issa Ramadan (ed.), 48 Palestinian Short Stories 胡萨姆·伊萨·拉马丹编,《48个巴勒斯坦短篇小说》
4区 社会学 Pub Date : 2023-10-01 DOI: 10.3366/hlps.2023.0320
Nizar Sartawi
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引用次数: 0
Nadim N. Rouhana and Nadera Shalhoub-Kevorkian (eds.), When Politics Are Sacralized: Comparative Perspectives on Religious Claims and Nationalism Nadim N. Rouhana和Nadera Shalhoub-Kevorkian主编,当政治被神圣化:宗教主张和民族主义的比较视角
4区 社会学 Pub Date : 2023-10-01 DOI: 10.3366/hlps.2023.0319
Atalia Omer
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引用次数: 0
Becoming Pro-Palestinian: A ‘Self-History’ 成为亲巴勒斯坦人:一段“自我历史”
4区 社会学 Pub Date : 2023-10-01 DOI: 10.3366/hlps.2023.0312
Rosemary Sayigh
Since the revolt of early oral historians such as Ronald Fraser and Alessandro Portelli against the state-based practice of classical history, it has become commonplace to adopt oral history theory and methods to record the experiences of subaltern groups excluded from mainstream history. Such excluded groups are many, among them workers, ethnic minorities, and the peoples of colonised countries such as Palestine. At the time of the expulsion of the majority of Palestinians from their country in 1948 there was little support for them in world public opinion. But over time, international solidarity has grown to a point where it constitutes a serious concern for the Israeli state, as Israeli violence towards the Palestinians under its control draws increasing criticism from the international community. I write here to trace the trajectory of someone who tried to join a kibbutz in 1951 but who found herself instead teaching in the Arab world, and from there discovering the Palestinian cause through oral history work with Palestinian refugees in Lebanon. This ‘self-history’ may serve an historical purpose through illustrating how opinion towards an important contemporary political issue may change in an individual case.
自早期口述历史学家(如Ronald Fraser和Alessandro Portelli)对以国家为基础的古典历史实践的反抗以来,采用口述历史的理论和方法来记录被主流历史排除在外的次等群体的经历已成为司空见惯的事情。这种被排斥的群体有很多,其中包括工人、少数民族和巴勒斯坦等殖民地国家的人民。1948年,当大多数巴勒斯坦人被驱逐出他们的国家时,世界舆论对他们的支持很少。但随着时间的推移,随着以色列对其控制下的巴勒斯坦人的暴力行为受到国际社会越来越多的批评,国际社会的团结已经发展到一个严重关切的地步。我写这篇文章是为了追溯一个人的轨迹,她在1951年试图加入一个基布兹,但却发现自己在阿拉伯世界教书,从那里开始,通过与黎巴嫩的巴勒斯坦难民口述历史的工作,发现了巴勒斯坦的事业。这种“自我历史”可以通过说明对一个重要的当代政治问题的看法如何在个别情况下发生变化来达到历史目的。
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引用次数: 0
Counter-current Travel Memoirs and New Directions in Palestine Studies: Salman Abu Sitta's Mapping my Return and Miko Peled'S The General'S Son 逆流旅行回忆录和巴勒斯坦研究的新方向:萨尔曼·阿布·西塔的《我的归来》和米科·佩莱德的《将军的儿子》
4区 社会学 Pub Date : 2023-10-01 DOI: 10.3366/hlps.2023.0314
Khaled Karam, Eman Khalifa
This interdisciplinary article involves the intertwining of multiple theoretical areas that explore an anti-colonial reading of the fallacies of the Zionist narrative. The article also initiates new directions in postcolonial studies, while focusing on two counter-current travel memoirs about Palestine, by Salman Abu Sitta and Miko Peled. The article shows how the memoirists’ thinking can challenge Zionist settler-colonialism in Palestine. These counter-current travel memoirs lay the groundwork for new perspectives in post-colonial and memory studies. The article also reads the two counter-current memoirs by allowing interactions between human agents and the cognitive ecosystem to reproduce cognitive cartographies of Palestine.
这篇跨学科的文章涉及多个理论领域的相互交织,探讨了犹太复国主义叙事谬误的反殖民解读。这篇文章也开启了后殖民研究的新方向,同时聚焦于萨勒曼·阿布·西塔和米科·佩莱德撰写的两本关于巴勒斯坦的逆流旅行回忆录。本文展示了回忆录作者的思想如何挑战犹太复国主义在巴勒斯坦的定居者殖民主义。这些逆流而上的旅行回忆录为后殖民和记忆研究的新视角奠定了基础。文章还通过允许人类代理人和认知生态系统之间的相互作用来重现巴勒斯坦的认知地图,从而阅读了这两本逆流回忆录。
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引用次数: 0
Sacred Monuments and Stone Circles in Palestine: A Historical, Ethnographic and Mythological Inquiry 巴勒斯坦的神圣纪念碑和石圈:历史、民族志和神话研究
4区 社会学 Pub Date : 2023-10-01 DOI: 10.3366/hlps.2023.0316
Amer A. Al-Qobbaj, David J. (Sandy) Marshall, Loay M. Abu Alsaud
Sacred stone veneration is a global mythical phenomenon historically practiced by many groups, including ancient Semitic-speaking peoples. In their physical capacity, sacred stones themselves are not the object of worship or veneration. Their sanctity comes from the divine spirit believed to dwell within them. The common denominator among the mythological traditions of sacred stones veneration is the belief that they possess enormous spiritual powers that enable them to act as mediators between the worshipper and the gods. Stones were employed as tools in the rituals of veneration in many types of sanctuaries, such as stone circles. This study highlights this type of religious folklore in Palestine, representing one of the bridges linking the Palestinian present to its distant Canaanite past. It traces the various patterns of sacred stones in the central region of Palestine, the rituals that were practised using them, and the remnants of these practices found in oral folklore traditions. To these ends, the researchers relied on religious and historical primary and secondary sources, including oral interviews where available and possible.
神圣的石头崇拜是一种全球神话现象,历史上许多群体都有这种现象,包括古代的闪米特人。就其物理能力而言,神圣的石头本身并不是崇拜或崇敬的对象。它们的神圣性来自于据信居住在它们体内的神圣精神。神石崇拜的神话传统的共同点是相信它们拥有巨大的精神力量,使它们能够作为崇拜者和神之间的调解人。在许多类型的圣殿中,石头被用作崇拜仪式的工具,比如石圈。这项研究突出了巴勒斯坦的这种宗教民间传说,代表了连接巴勒斯坦现在和遥远的迦南过去的桥梁之一。它追溯了巴勒斯坦中部地区圣石的各种图案,使用它们的仪式,以及在口头民间传说传统中发现的这些实践的残余。为了达到这些目的,研究人员依靠宗教和历史的第一手和第二手资料,包括在可能的情况下进行口头采访。
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引用次数: 0
Tahrir Hamdi, Imagining Palestine: Cultures of Exile and National Identity 塔利尔·哈姆迪:《想象中的巴勒斯坦:流亡文化与民族认同》
4区 社会学 Pub Date : 2023-10-01 DOI: 10.3366/hlps.2023.0318
Lindsey Moore
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引用次数: 0
Front matter 前页
4区 社会学 Pub Date : 2023-10-01 DOI: 10.3366/hlps.2023.0311
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Journal of Holy Land and Palestine Studies
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