时尚与历史想象——以孙寿的“妖艳怪相”为例

IF 0.3 4区 社会学 N/A ASIAN STUDIES Early Medieval China Pub Date : 2020-01-01 DOI:10.1080/15299104.2020.1780739
Rebecca Doran
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引用次数: 1

摘要

孙寿(公元159年)是臭名昭著的摄政王梁姬(公元159)的妻子,她因发明新颖的时尚而闻名,包括新的眉毛、化妆和头发,甚至还有新的走路和微笑方式。在《后汉书》等书中,孙寿对这些文体的发明,在相关的宇宙论和消费规律体系的指导下,对其性格建构了一种谴责性的历史判断,起到了重要的作用。然而,值得注意的是,人们对这些时尚宣言的态度并不一致。与孙寿相关的风格,特别是流行的多玛吉(“从马上掉下来的面包”)的文本和考古来源的谈判,揭示了一个重新想象和挪用的过程,挑战了关于与个人时尚趋势和风格相关并随着其演变的内涵的简单化或纯粹线性的概念。在宇宙学和历史对服饰作为社会和政治标志的理解所提供的框架内阅读,对孙寿、多玛姬和其他风格的讨论提供了一个令人信服的、持久的例子,说明了人们对消费行为的不祥力量的担忧,同时也表明了围绕特定风格和历史参与者的重新定义过程。
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Fashion and Historical Imagination: The Case of Sun Shou’s “Bewitching and Strange Appearances”
Sun Shou (d. 159), the vilified and powerful wife of notorious regent to the throne Liang Ji (d. 159), is famous for her invention of novel fashions, including new styles of eyebrow, makeup, and hair, and even new ways of walking and smiling. In Hou Hanshu and elsewhere, Sun Shou’s invention of these styles plays an important role in constructing a condemnatory historical judgment of her character, which is informed by systems of correlative cosmology and sumptuary regulation. Significantly, however, attitudes to these fashion statements are not uniform. The negotiation in textual and archaeological sources of the styles associated with Sun Shou, especially the popular duoma ji (“falling off a horse buns”), reveals a process of reimagining and re-appropriation that challenges simplistic or purely linear notions regarding the connotations that attach to and evolve along with individual fashion trends and styles. Read within the frameworks provided by cosmological and historical understandings of dress as a social and political marker, discussions of Sun Shou, duoma ji, and the other styles provide a compelling, lasting example of concerns regarding the ominous force of sumptuary behavior while also indicating processes of redefinition surrounding particular styles and historical actors.
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来源期刊
Early Medieval China
Early Medieval China ASIAN STUDIES-
CiteScore
0.30
自引率
0.00%
发文量
8
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