{"title":"古代晚期的旅游节日:圣诞节如何传入希腊东部","authors":"R. Edwards","doi":"10.1017/s002204692300009x","DOIUrl":null,"url":null,"abstract":"This article argues that the liturgical tradition of celebrating Christmas on 25 December travelled from the Latin West to the Greek East at the behest of Theodosius I upon his arrival in Constantinople in AD 380. From there it made its way to Cappadocia, Pontus and Syrian Antioch by means of travelling clerics who belonged to a pro-Nicene network. The essay also makes the larger methodological point that in late antiquity liturgical traditions did not travel of their own accord; rather, they were often carried by networks of travelling bishops and ‘radiated out’ from major sees to minor ones.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Travelling Festivals in Late Antiquity: How Christmas Came to the Greek East\",\"authors\":\"R. Edwards\",\"doi\":\"10.1017/s002204692300009x\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article argues that the liturgical tradition of celebrating Christmas on 25 December travelled from the Latin West to the Greek East at the behest of Theodosius I upon his arrival in Constantinople in AD 380. From there it made its way to Cappadocia, Pontus and Syrian Antioch by means of travelling clerics who belonged to a pro-Nicene network. The essay also makes the larger methodological point that in late antiquity liturgical traditions did not travel of their own accord; rather, they were often carried by networks of travelling bishops and ‘radiated out’ from major sees to minor ones.\",\"PeriodicalId\":45146,\"journal\":{\"name\":\"JOURNAL OF ECCLESIASTICAL HISTORY\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-06-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF ECCLESIASTICAL HISTORY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/s002204692300009x\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF ECCLESIASTICAL HISTORY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s002204692300009x","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Travelling Festivals in Late Antiquity: How Christmas Came to the Greek East
This article argues that the liturgical tradition of celebrating Christmas on 25 December travelled from the Latin West to the Greek East at the behest of Theodosius I upon his arrival in Constantinople in AD 380. From there it made its way to Cappadocia, Pontus and Syrian Antioch by means of travelling clerics who belonged to a pro-Nicene network. The essay also makes the larger methodological point that in late antiquity liturgical traditions did not travel of their own accord; rather, they were often carried by networks of travelling bishops and ‘radiated out’ from major sees to minor ones.
期刊介绍:
The Journal of Ecclesiastical History publishes material on all aspects of the history of the Christian Church. It deals with the Church both as an institution and in its relations with other religions and society at large. Each volume includes about twenty articles and roughly three hundred notices of recently published books relevant to the interests of the journal"s readers.